John 3:1

New Testament Gospel ASV (1901)

What does John 3:1 say?

The American Standard Version records this verse as: “Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
John 3:1 — American Standard Version

Context — John 3

American Standard Version (1901) — public domain. Click any verse for its study page.
1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“There was a man of the Pharisees, etc.] The Syriac version adds, “there”; that is, at Jerusalem; and who was among those that believed in the name of Christ, upon seeing the miracles he did at the feast of the passover, in that place. This man was not a common and ordinary man, but a man of note and eminence, of dignity and figure; and who was of the sect of the Pharisees, which was the strictest sect for religion and holiness, among the Jews; and which, as corrupt as it was, was also the soundest; as having not only a regard to a Messiah, and to all the writings of the Old Testament, but also believed the doctrines of angels and spirits, and the resurrection of the dead, which the Sadducees…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“NIGHT INTERVIEW OF NICODEMUS WITH JESUS. (John 3:1-21) Nicodemus--In this member of the Sanhedrim sincerity and timidity are seen struggling together.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“A man of the Pharisees - A Pharisee. See the notes at Matthew 3:7. Nicodemus, a ruler of the Jews - One of the “Sanhedrin,” or great council of the nation. He is twice mentioned after this as being friendly to our Saviour; in the first instance as advocating his cause, and defending him against the unjust suspicion of the Jews John 7:50, and in the second instance as one who came to aid in embalming his body, John 19:39. It will be recollected that the design of John in writing this gospel was to show that Jesus was the Messiah. To do this he here adduces the testimony of one of the rulers of the Jews, who early became convinced of it, and who retained the belief of it until the death of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“A ruler - One of the great council. John 3:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:1 John links 2:25 and 3:1 by referring to humanity as a whole (“human nature,” 2:25) and then to one specific man using the same Greek word (anthrōpos) in both verses. • Nicodemus was saturated in religious knowledge and had witnessed Jesus’ work (2:13-24), but he had not experienced spiritual rebirth. • a Pharisee: See study note on 1:24. He was elite, proud of his spiritual purity, and well educated in Jewish law.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Joh 3:10, Joh 7:47-49 John 3:2”
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Related study paths

Sources and verification