John 20:25

New Testament Gospel ASV (1901)

What does John 20:25 say?

The American Standard Version records this verse as: “The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.
John 20:25 — American Standard Version

Context — John 20

American Standard Version (1901) — public domain. Click any verse for its study page.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The other disciples therefore said unto him, etc.] Some time in the same week, as they had opportunity of seeing him, with great joy, and full assurance of faith in Christ’s resurrection: we have seen the Lord; they had not only the testimony of the women, and the declaration of the angels, but they saw him with their own eyes, and beheld even the very prints of the nails in his hands and feet, and of the spear in his side, and therefore could not be mistaken and imposed upon: a spiritual sight of Christ is a blessing often enjoyed by attending the assembly of the saints to see Christ, is the desire of every gracious soul; this is the end of their meeting together for social worship; the…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“We have seen the Lord--This way of speaking of Jesus (as Joh 20:20 and Joh 21:7), so suited to His resurrection-state, was soon to become the prevailing style. Except I see in his hands the print of the nails, and put my linger into the print of the nails, and thrust my hand into his side, I will not believe--The very form of this speech betokens the strength of the unbelief. "It is not, If I shall see I shall believe, but, Unless I shall see I will not believe; nor does he expect to see, although the others tell him they had" [BENGEL]. How Christ Himself viewed this state of mind, we know from Mar 16:14, "He upbraided them with their unbelief and hardness of heart because they believed not…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Except I shall see ... - It is not known what was the ground of the incredulity of Thomas. It is probable, however, that it was, in part, at least, the effect of deep grief, and of that despondency which fills the mind when a long-cherished hope is taken away. In such a case it requires proof of uncommon clearness and strength to overcome the despondency, and to convince us that we may obtain the object of our desires. Thomas has been much blamed by expositors, but he asked only for proof that would be satisfactory in his circumstances. The testimony of ten disciples should have been indeed sufficient, but an opportunity was thus given to the Saviour to convince the last of them of the truth…”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“We: Joh 20:14-20, Joh 1:41, Joh 21:7; Mar 16:11; Luk 24:34-40; Act 5:30-32, Act 10:40, Act 10:41; Co1 15:5-8 Except: Joh 20:20, Joh 6:30; Job 9:16; Psa 78:11-22, Psa 78:32, Psa 95:8-10, Psa 106:21-24; Mat 16:1-4; Mat 27:42; Luk 24:25, Luk 24:39-41; Heb 3:12, Heb 3:18, Heb 3:19, Heb 4:1, Heb 4:2, Heb 10:38, Heb 10:39 John 20:26”
Read attributed excerpt →

Related study paths

Sources and verification