Job 6:21

Old Testament Wisdom/Poetry ASV (1901)

What does Job 6:21 say?

The American Standard Version records this verse as: “For now ye are nothing; Ye see a terror, and are afraid.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For now ye are nothing; Ye see a terror, and are afraid.
Job 6:21 — American Standard Version

Context — Job 6

American Standard Version (1901) — public domain. Click any verse for its study page.
21For now ye are nothing; Ye see a terror, and are afraid.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For now ye are nothing, etc.] Once they seemed to be something to him; he thought them men wise, good, and religious, kind, bountiful, and tenderhearted; but now he found them otherwise, they were nothing to him as friends or as comforters in his distress; the “Cetib”, or Scripture, is, as we read, and is followed by many; but the marginal reading is, “now ye are to it” f272; that is, ye are like to it, the brook whose waters he had been describing; so Jarchi interprets it; Mr. Broughton very agreeably takes in both, “so now ye are become like that, even nothing”; as that deceitful brook is no more, nor of any use to travellers fainting through thirst; so ye are like that, of no use and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“As the dried-up brook is to the caravan, so are ye to me, namely, a nothing; ye might as well not be in existence [UMBREIT]. The Margin "like to them," or "to it" (namely, the waters of the brook), is not so good a reading. ye see, and are afraid--Ye are struck aghast at the sight of my misery, and ye lose presence of mind. Job puts this mild construction on their failing to relieve him with affectionate consolation.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For now ye are as nothing - Margin, “or, Ye are like to it, or them.” In the margin also the word “nothing” is rendered “not.” This variety arises from a difference of reading in the Hebrew text, many MSS. having instead of (לא lô'), not, (לו lô'), to him, or to it. Which is correct, it is not easy to determine. Rosenmuller supposes that it is only a variety in writing the word לא l', where the waw is often used for .א The probability is, that it means, that they were as nothing - like the stream that had disappeared. This is the point of the comparison; and this Job now applies to his friends. They had promised much by their coming - like the streams when swollen by rains and melted ice.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Nothing - You are to me as if you had never come to me; for I have no comfort from you. Afraid - You are shy of me, and afraid for yourselves, lest some further plagues should come upon me, wherein you for my sake, should be involved: or, lest I should be burdensome to you. Job 6:22”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“ye are nothing: or, ye are like to them, Heb. to it, Job 6:15, Job 13:4; Psa 62:9; Isa 2:22; Jer 17:5, Jer 17:6 nothing: Heb. not ye see: Job 2:11-13; Psa 38:11; Pro 19:7; Jer 51:9; Mat 26:31, Mat 26:56; Ti2 4:16; Rev 18:9, Rev 18:10, Rev 18:17, Rev 18:18 Job 6:22”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“21 For now ye are become nothing; You see misfortune, and are affrighted. 22 Have I then said, Give unto me, And give a present for me from your substance, 23 And deliver me from the enemy's hand, And redeem me from the hand of the tyrant? In Job 6:21, the reading wavers between לו and לא, with the Keri לו; but לו, which is consequently the lectio recepta, gives no suitable meaning, only in a slight degree appropriate, as this: ye are become it, i.e., such a mountain brook; for הייתם is not to be translated, with Stickel and others, estis, but facti estis. The Targum, however, translates after the Chethib: ye are become as though ye had never been, i.e., nothingness. Now, since לא, Aramaic…”
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Related study paths

Sources and verification