Job 2:3

“And the Lord said unto Satan, hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? etc.] The same with this is also before put unto Satan, and the same character given of Job, which is here continued and confirmed, with an addition to it; for Job was no loser, but a gainer in his character by his afflictions and trials: and still he holdeth fast his integrity. The first man Adam was made upright, but by sinning he lost his integrity, and since the fall there is none in man naturally; it is only to be found in regenerate and renewed persons, who have right spirits renewed in them; by which…”

“integrity--literally, "completeness"; so "perfect," another form of the same Hebrew word, Job 11:7. movedst . . . against--So Sa1 26:19; compare Ch1 21:1 with Sa2 24:1.”

“Hast thou considered - Notes, Job 1:8. That there is none like him in the earth - The same addition is made here by the Septuagint which occurs in Job 1:1; see the notes at that verse. And still he holdeth fast his integrity - Notwithstanding all the efforts made to show that his piety was the result of mere selfishness. The word “integrity” here תמה tûmmâh means “perfection;” another form of the word which is rendered “perfect” in Job 1:1; see the notes at that verse. Although thou movedst me - The word rendered “movedst” סוּת sûth means to incite, to impel, to urge, to irritate against anyone; Joshua 15:18; Judges 1:14; 2Ch 18:2; 1 Samuel 26:19; Jeremiah 43:3. The Septuagint renders…”

“Still - Notwithstanding all his afflictions, and thy suggestion to the contrary. Movedst - This, as the rest of this representation, is not to be understood literally: But the design is to signify both the devil's restless malice in promoting man's misery and God's permission of it for wise and holy ends. Job 2:4”

“2:3 The phrase without cause (Hebrew khinnam) is a wordplay on Satan’s question in 1:9.”

“Hast thou: Job 1:1, Job 1:8, Job 9:20; Gen 6:9; Psa 37:37; Phi 3:12; Pe1 5:10 an upright: Pro 11:8, Pro 13:6, Pro 14:2, Pro 15:8, Pro 16:17 holdeth: Job 1:21, Job 1:22, Job 13:15, Job 27:5, Job 27:6; Psa 26:1, Psa 41:12; Jam 1:12; Pe1 1:7 thou movedst: Job 1:11 destroy him: Heb. swallow him up, Sa2 20:20 without: Job 9:17; Joh 9:3 Job 2:4”

“3 Then Jehovah said to Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, fearing God and eschewing evil; and still he holdeth fast his integrity, although thou hast moved me against him, to injure him without cause. From the foregoing fact, that amidst all his sufferings hitherto Job has preserved and proved his תּמּה (except in the book of Job, only Pro 11:3), the fut. consec. draws the conclusion: there was no previous reason for the injury which Satan had urged God to decree for Job. הסית does not signify, as Umbreit thinks, to lead astray, in which case it were an almost blasphemous anthropomorphism: it signifies instigare,…”