Job 14:10

Old Testament Wisdom/Poetry ASV (1901)

What does Job 14:10 say?

The American Standard Version records this verse as: “But man dieth, and is laid low: Yea, man giveth up the ghost, and where is he?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But man dieth, and is laid low: Yea, man giveth up the ghost, and where is he?
Job 14:10 — American Standard Version

Context — Job 14

American Standard Version (1901) — public domain. Click any verse for its study page.
10But man dieth, and is laid low: Yea, man giveth up the ghost, and where is he?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But man dieth, and wasteth away, etc.] All men, every man, “Geber”, the mighty man, the strong man; some die in their full strength; the wise man, notwithstanding all his wisdom and knowledge, and even skill in the art of medicine; the rich man, with all his riches, with which he cannot bribe death, nor keep it off; the great and the honourable, emperors, kings, princes, nobles, all die, and their honour is laid in the dust; yea, good men die, though Christ has died for them; even those that are the most useful and beneficial to men, the prophets of the Lord, and the ministers of his word; and it is no wonder that wicked men should die, though they put the evil day far from them, make an…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“man . . . man--Two distinct Hebrew words are here used; Geber, a mighty man: though mighty, he dies. Adam, a man of earth: because earthly, he gives up the ghost. wasteth--is reduced to nothing: he cannot revive in the present state, as the tree does. The cypress and pine, which when cut down do not revive, were the symbols of death among the Romans.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“But man dieth and wasteth away - Margin, “Is weakened, or cut off.” The Hebrew word (חלשׁ châlash) means to overthrow, prostrate, discomfit; and hence, to be weak, frail, or waste away. The Septuagint renders it Ἀνὴρ δὲ τελευτήσας ᾤχετο Anēr de teleutēsas ōcheto - “man dying goes away.” Herder renders it,” his power is gone.” The idea is, he entirely vanishes. He leaves nothing to sprout up again. There is no germ; no shoot; no living root; no seminal principle. Of course, this refers wholly to his living again on the earth, and not to the question about his future existence. That is a different inquiry. The main idea with Job here is, that when man dies there is no germinating…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Man - Two words are here used for man. Geber, a mighty man, tho' mighty, dies. Adam, a man of earth, returns to it. Before death, he is dying daily, continually wasting away. In death, he giveth up the ghost, the spirit returns to God that gave it. After death, where is he? Not where he was: his place knows him no more. But is he nowhere? Yes, he is gone to the world of spirits, gone into eternity, gone, never to return to this world! Job 14:11”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“wasteth away: Heb. is weakened, or, cut off man: Job 3:11, Job 10:18, Job 11:20, Job 17:13-16; Gen 49:33; Mat 27:50; Act 5:10 where is he: Job 14:12, Job 7:7-10, Job 19:26; Pro 14:32; Luk 16:22, Luk 16:23 Job 14:11”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“10 But man dieth, he lieth there stretched out, Man giveth up the ghost, and where is he? 11 The waters flow away from the sea, And a stream decayeth and dryeth up: 12 So man lieth down and riseth not again; Till the heavens pass away they wake not, And are not aroused from their sleep. How much less favoured is the final lot of man! He dies, and then lies there completely broken down and melted away (חלשׁ( yaw, in the neuter signification, confectum esse, rendered in the Targum by אתּבר and אתמקמק). The fut. consec. continues the description of the cheerless results of death: He who has thus once fallen together is gone without leaving a trace of life. In Job 14:11. this vanishing away…”
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Sources and verification