Job 11:12

Old Testament Wisdom/Poetry ASV (1901)

What does Job 11:12 say?

The American Standard Version records this verse as: “But vain man is void of understanding, Yea, man is born [as] a wild ass`s colt.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But vain man is void of understanding, Yea, man is born [as] a wild ass`s colt.
Job 11:12 — American Standard Version

Context — Job 11

American Standard Version (1901) — public domain. Click any verse for its study page.
12But vain man is void of understanding, Yea, man is born [as] a wild ass`s colt.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For vain man would be wise, etc.] Or “hollow” f494, empty man; empty of all that is good, though full of all unrighteousness; without God, the knowledge, love, and fear of him; without Christ, the knowledge of him, faith in him, and love to him; destitute of the Spirit, and of his grace, having no good thing in him: yet such a man “would be wise”; not desirous of true wisdom, but would be thought to be wise; he in conceit thinks himself that he is very wise, and he would fain have others think so of him; or is, or “may”, or “will be wise” f495; may be made wise by the chastisements of God through afflictions, being sanctified to him by the grace of God; though he is a vain man, and also is…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“vain--hollow. would be--"wants to consider himself wise"; opposed to God's "wisdom" (see on Job 11:11); refuses to see sin, where God sees it (Rom 1:22). wild ass's colt--a proverb for untamed wildness (Job 39:5, Job 39:8; Jer 2:24; Gen 16:12; Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For vain man - Margin, “empty.” נבוב nâbûb, according to Gesenius, from the root נבב nâbab, to bore through, and then to be hollow; metaphorical, “empty,” “foolish.” The Septuagint, strangely enough, renders this,” but man floats about with words.” The Hebrew here means, manifestly, hollow, empty; then insincere and hypocritical. Zophar refers to a hollow-hearted man, who, though he was in fact like a wild ass’s colt, attempted to appear mild and gentle, and to have a heart. The meaning is, that man by nature has a spirit untamed and unsubdued, and that with this, he assumes the appearance of gentleness and tenderness, and attempts to appear as if he was worthy of love and affection. God,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Man - That since the fall is void of all true wisdom, pretends to be wise, and able to pass a censure upon all God's ways and works. Colt - Ignorant, and dull, and stupid, as to divine things, and yet heady and untractable. Job 11:13”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“For vain: Heb. For empty, Psa 62:9, Psa 62:10, Psa 73:22, Psa 92:6; Ecc 3:18; Rom 1:22; Jam 2:20 would: Job 5:13, Job 12:2, Job 12:3, Job 28:28; Pro 30:2-4; Rom 12:16; Co1 3:18-20; Jam 3:13-17 man be: Job 15:14; Psa 51:5; Eph 2:3 a wild: Job 6:5, Job 39:5-8; Jer 2:24 Job 11:13”
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Related study paths

Sources and verification