Jeremiah 9:1

Old Testament Major Prophet ASV (1901)

What does Jeremiah 9:1 say?

The American Standard Version records this verse as: “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Jeremiah 9:1 — American Standard Version

Context — Jeremiah 9

American Standard Version (1901) — public domain. Click any verse for its study page.
1Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Oh that my head were waters, and mine eyes a fountain of tears, etc.] Or, “who will give to my head water, and to mine eyes a fountain of tears?” as the Septuagint, Vulgate Latin, and Arabic versions. The prophet wishes that his head was turned and dissolved into water, and that tears might flow from his eyes as water issues out from a fountain; and he suggests, that could this be, it would not be sufficient to deplore the miserable estate of his people, and to express the inward grief and sorrow of his mind on account of it. That I might weep day and night for the slain of the daughter of my people; the design of all this is to set forth the greatness and horribleness of the destruction,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“JEREMIAH'S LAMENTATION FOR THE JEWS' SINS AND CONSEQUENT PUNISHMENT. (Jer. 9:1-26) This verse is more fitly joined to the last chapter, as Jer 9:23 in the Hebrew (compare Isa 22:4; Lam 2:11; Lam 3:48).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“This verse is joined in the Hebrew to the preceding chapter. But any break at all here interrupts the meaning. A fountain - Rather, “a reservoir,” in which tears had been stored up, so that the prophet might weep abundantly. return to 'Top of Page'”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“O that, Heb. Who will give, etc. Jer 4:19, Jer 13:17, Jer 14:17; Psa 119:136; Isa 16:9, Isa 22:4; Lam 2:11, Lam 2:18, Lam 2:19; Lam 3:48, Lam 3:49; Eze 21:6, Eze 21:7 weep: Psa 42:3 the daughter: Jer 6:26, Jer 8:21, Jer 8:22 Jeremiah 9:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Jer 9:1. "Oh that I had in the wilderness a lodging-place of wayfarers! then would I leave my people, and go away from them. For they be all adulterers, a crew of faithless ones. Jer 9:2. They bend their tongue like their bow with lying; and not according to faithfulness do they manage in the land, but go on from evil to evil, and me they know not, saith Jahve. Jer 9:3. Beware each of his neighbour, and trust not in any brother; for every brother supplanteth, and every friend goeth slandering. Jer 9:4. And one overreaCheth the other, and truth they speak not; they teach their tongue to speak lies, to deal perversely they weary themselves. Jer 9:5. Thy dwelling is in the midst of deceit; in…”
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Related study paths

Sources and verification