Jeremiah 52:15

Old Testament Major Prophet ASV (1901)

What does Jeremiah 52:15 say?

The American Standard Version records this verse as: “Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.
Jeremiah 52:15 — American Standard Version

Context — Jeremiah 52

American Standard Version (1901) — public domain. Click any verse for its study page.
15Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then Nebuzaradan the captain of the guard carried away captive [certain] of the poor of the people, etc.] That is, of the city, as distinct from the poor of the land of Judea he left, afterwards observed: and the residue of the people that remained in the city; that died not by the sword or famine, and fled not with Zedekiah: or “even the residue of the people”; and so are the same with the poor people in the former clause; though Kimchi explains it thus, “some of the poor of the people he carried captive, and some of them he left:” and those that fell away, that fell to the king of Babylon; that fell off from the Jews, and surrendered to the king of Babylon during the siege; or that…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“poor of . . . people--added to the account in Kg2 25:11. "The poor of the people" are of the city, as distinguished from "the poor of the land," that is, of the country.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Certain of the poor of the people, and - Omit (as in 2 Kings 25:11), being inserted through some confusion with Jeremiah 52:16. Multitude - Possibly workmen. The object of Nebuchadnezzar was to people Babylon, not with paupers, but with men of a better class, artisans and workmen, who would enrich it. return to 'Top of Page'”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“52:15 some of the poorest of the people: Jeremiah added this phrase (cp. 2 Kgs 25:11) and changed “population” to craftsmen.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“carried: Jer 15:1, Jer 15:2; Zac 14:2 Jeremiah 52:16”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The first words, "And of the poor of the people," are wanting in Kings, and have been brought here, through an error on the part of the copyist, from the beginning of the next verse; for "the poor of the people" are first treated of in Jer 52:16, where it is stated that Nebuzaradan left them in the land, while Jer 52:15 treats of those who were carried away to Babylon. The word האמון, instead of ההמון (Kings), seems to have originated simply through the exchange of א for ה, and to mean, like the other, the multitude of people. Hitzig and Graf are of opinion that אמון here, as in Pro 8:30, means workmaster or artificer, and that האמון denotes the same persons (collectively) who are designated…”
Read attributed excerpt →

Related study paths

Sources and verification