Jeremiah 46:11

Old Testament Major Prophet ASV (1901)

What does Jeremiah 46:11 say?

The American Standard Version records this verse as: “Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.
Jeremiah 46:11 — American Standard Version

Context — Jeremiah 46

American Standard Version (1901) — public domain. Click any verse for its study page.
11Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Go up into Gilead, etc.] Still the irony or sarcasm is continued Gilead was a place in the land of Israel famous for balm or balsam, used in curing wounds; (see <240822>Jeremiah 8:22); hence it follows: and take balm, O virgin, daughter of Egypt; the kingdom of Egypt, as the Targum; so called because of its glory and excellency; and because as yet it had not been conquered and brought under the power of another: now the inhabitants of it are bid to take balm or balsam, as Kimchi and Ben Melech; but this grew not in Gilead beyond Jordan, but near Jericho on this side Jordan, as Bochartf817 has proved from various authors; particularly Strabof818 says of Jericho, that there is the paradise of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Gilead . . . balm--(See on Jer 8:22); namely, for curing the wounds; but no medicine will avail, so desperate shall be the slaughter. virgin--Egypt is so called on account of her effeminate luxury, and as having never yet been brought under foreign yoke. thou shalt not be cured--literally, "there shall be no cure for thee" (Jer 30:13; Eze 30:21). Not that the kingdom of Egypt should cease to exist, but it should not recover its former strength; the blow should be irretrievable.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Balm - i. e., balsam, the usual remedy for wounds Jeremiah 8:22. In vain shalt ... - Or, in vain hast thou multiplied medicines: healing-plaster hast thou none. Nothing shall avail to heal the blow. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“46:11 Gilead was known as a source of healing plants (cp. 8:22).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Gilead: Jer 8:22, Jer 51:8; Gen 37:25, Gen 43:11; Eze 27:17 O virgin: Jer 14:17; Isa 47:1 in vain: Jer 30:12-15; Eze 30:21-25; Mic 1:9; Nah 3:19; Mat 5:26; Luk 8:43, Luk 8:44 thou shalt not be cured: Heb. no cure shall be unto thee Jeremiah 46:12”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The blow which shall there come on the Egyptians is one from which they shall never recover, and the wound shall be one not to be healed by any balm. As to the balm of Gilead, see on Jer 8:22; on רפאות and תּעלה, see Jer 30:13. "Virgin daughter of Egypt" is equivalent to virgin-like people of Egypt, i.e., not hitherto forced, but now ravished, violated, so that all nations shall hear of the dishonour done them, and their cry shall fill the whole earth, for (as at the conclusion, the threat is added by way of confirmation) all the heroes of Egypt stumble and fall. גּבּור בּגבּור, "hero against hero," i.e., one against another, or over the others, as usually happens in a flight where confusion…”
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Related study paths

Sources and verification