Jeremiah 45:5

Old Testament Major Prophet ASV (1901)

What does Jeremiah 45:5 say?

The American Standard Version records this verse as: “And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.
Jeremiah 45:5 — American Standard Version

Context — Jeremiah 45

American Standard Version (1901) — public domain. Click any verse for its study page.
5And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Seekest thou great things for thyself? seek [them] not, etc.] Riches and wealth honour and esteem, peace and prosperity; these were not to be sought after and expected, when the whole nation would be involved in such a general calamity. Baruch perhaps expected that his reading the roll to princes would have been a means of preferring him at court, of advancing him to some post or office, in which he might have acquired wealth, and got applause, and lived in peace and plenty all his days; but this was not to be looked for; when, if he observed, the very roll he wrote and read contained in it prophecies of the general ruin of the nation. The Jews restrain this to the gift of prophecy they…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“seekest thou great things for thyself--Thou art over-fastidious and self-seeking. When My own peculiar people, a "whole" nation (Jer 45:4), and the temple, are being given to ruin, dost thou expect to be exempt from all hardship? Baruch had raised his expectations too high in this world, and this made his distresses harder to be borne. The frowns of the world would not disquiet us if we did not so eagerly covet its smiles. What folly to seek great things for ourselves here, where everything is little, and nothing certain! all flesh--the whole Jewish nation and even foreign peoples (Jer 25:26). but thy life . . . for a prey--Esteem it enough at such a general crisis that thy life shall be…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Seek them not - Dost thou expect what none is like to meet with who feareth God? Upon all flesh - I am bringing calamities upon the whole nation. Next: Jeremiah Chapter 46”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“45:5 Baruch could depend on divine protection, no matter what trouble came his way. The several chapters preceding this one show that the Lord fulfilled this promise. Baruch was with Jeremiah when they were taken to Egypt.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“seekest: Kg2 5:26; Rom 12:16; Co1 7:26-32; Ti1 6:6-9; Heb 13:5 seek: Mat 6:25-32 I will bring: Jer 25:26; Gen 6:12; Isa 66:16; Zep 3:8 thy life: Jer 21:9, Jer 38:2, Jer 39:18 Next: Jeremiah Chapter 46”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“But when the judgment extends over the whole of humanity, an individual man cannot ask for anything great. "To seek for great things," i.e., to ask for things which in general or under certain circumstances are unattainable (cf. Psa 131:1), is here used with reference to worldly prosperity. When the whole world is visited with judgment, an individual man must not make great demands, but be content with saving his life. This is promised to Baruch in Jer 45:5, to alleviate his pain and sorrow. "To give life to any one for booty," means to let him escape with his life; cf. Jer 21:9; Jer 38:2; Jer 39:18. In the words, "in all places whither thou shalt go," it is intimated that he will be obliged…”
Read attributed excerpt →

Related study paths

Sources and verification