Jeremiah 44:29

Old Testament Major Prophet ASV (1901)

What does Jeremiah 44:29 say?

The American Standard Version records this verse as: “And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
Jeremiah 44:29 — American Standard Version

Context — Jeremiah 44

American Standard Version (1901) — public domain. Click any verse for its study page.
29And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And this [shall be] a sign unto you, saith the Lord, that I will punish you in this place, etc.] In Egypt, as before threatened; and what follows is a confirming sign that so it would be; and which, when observed by some, gave the hint to them to make their escape; though others, being hardened in their idolatry, impenitence, and unbelief, continued, and perished: that ye may know that my words shall surely stand against you for evil; which sign, when they should see, they might assure themselves that the threatenings of evil to them would certainly be accomplished, as sure as they saw the sign given, which is as follows:”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“this . . . sign unto you--The calamity of Pharaoh-hophra (see on Jer 44:30) shall be a sign to you that as he shall fall before his enemy, so you shall subsequently fall before Nebuchadnezzar (Mat 24:8) [GROTIUS]. CALVIN makes the "sign" to be simultaneous with the event signified, not antecedent to it, as in Exo 3:12. The Jews believed Egypt impregnable, so shut in was it by natural barriers. The Jews being "punished in this place" will be a sign that their view is false, and God's threat true. He calls it "a sign unto you," because God's prediction is equivalent to the event, so that they may even now take it as a sign. When fulfilled it would cease to be a sign to them: for they would be…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Earnest as was the preceding expostulation, Jeremiah sees that it has produced no effect. He therefore utters his last warning, and with this last resistance to the sins of a debased and godless people, his earthly ministry closed. Jeremiah 44:25 And fulfilled with your hand - Your hands. Jeremiah pointed to their hands, in which they were carrying the crescent-shaped cakes which they had vowed to the goddess. Their idolatry therefore was an accomplished deed, as the symbols held in their hands testified. Ye will surely accomplish - Or, Accomplish then your vows. It is not a prediction, but is ironical, and means that as they will take no warning, they must needs have their way. Jeremiah…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“This shall be a sign - Signs are usually antecedent to the thing signified, but the word is taken in a larger notion in this place for that which should attend the thing signified by it. Next: Jeremiah Chapter 45”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“a sign: Jer 44:30; Sa1 2:34; Mat 24:15, Mat 24:16, Mat 24:32-34; Mar 13:14-16; Luk 21:20, Luk 21:21; Luk 21:20, Luk 21:21, Luk 21:29-33 my words: Pro 19:21; Isa 40:8 Jeremiah 44:30”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“In confirmation of this threatening, the Lord gives them another sign which, when it is fulfilled, will let them know that the destruction announced to them shall certainly befall them. The token consists in the giving up of King Hophra into the hand of his enemies. As certainly as this shall take place, so certainly shall the extermination of the Jews in Egypt ensue. The name חפרע is rendered Οὐάφρις in Manetho, in the classical writers ̓Απρίης, Apris, who, according to Herodotus (ii. 161), reigned twenty-five years, but nineteen according to Manetho (cf. Boeckh, Manetho, etc., p. 341ff.). His death took place in the year 570 b.c. This date is reached by a comparison of the following…”
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Related study paths

Sources and verification