Jeremiah 44:1

Old Testament Major Prophet ASV (1901)

What does Jeremiah 44:1 say?

The American Standard Version records this verse as: “The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
Jeremiah 44:1 — American Standard Version

Context — Jeremiah 44

American Standard Version (1901) — public domain. Click any verse for its study page.
1The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The word which came to Jeremiah concerning all the Jews which dwell in the land of Egypt, etc.] Or, “unto all the Jews”f788; the word came to him, that it might be delivered to them; or, “against all the Jews”f789; they having gone into Egypt contrary to the will of God, and committing idolatry; and the word or sermon is full of threatenings and judgments denounced upon them: which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros: this prophecy was delivered after the Jews were come to Tahpanhes, or Daphne; (see <244307>Jeremiah 43:7); and had divided themselves, and were settled in different parts of the kingdom: some continued at Tahpanhes, where were the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“JEREMIAH REPROVES THE JEWS FOR THEIR IDOLATRY IN EGYPT, AND DENOUNCES GOD'S JUDGMENTS ON THEM AND EGYPT ALIKE. (Jer. 44:1-30) Migdol--meaning a "tower." A city east of Egypt, towards the Red Sea (Exo 14:2; Num 33:7). Noph--Memphis, now Cairo (Jer 2:16). Pathros--Upper Egypt (Isa 11:11).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Migdol - Magdolum, a strong fortress on the northern boundary of Egypt. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“At Migdol - It seems the Jews that went into Egypt had planted themselves at these four places. Migdol was a city upon the borders of the Red Sea. Noph was a city, which the Greeks and Latines called Memphis; it is thought to be that, which is now called Cairo. Pathros was the province, since called Thebais. Jeremiah 44:14”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“44:1 After their arrival in Egypt, the refugees of Judah scattered throughout the country. Migdol was a fortress near Tahpanhes in the northeastern corner of Egypt. Memphis was the original capital of Egypt. It became the religious center of northern Egypt, and its ruins are located on the west side of the Nile River, about thirteen miles southwest of Cairo. Some refugees had already moved to southern Egypt, following the Nile River upstream.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Cir, am 3433, bc 571 The word: Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. concerning: Jer 42:15-18, Jer 43:5-7 Migdol: Jer 46:14; Exo 14:2; Eze 29:10 \*Heb: Tahpanhes: Tahpanhes rendered Ταφνη and Ταφναι by the LXX, is no doubt the Δαφναι of Herodotus, a royal city of Lower Egypt, situated, according to the Itinerary of Antoninus, sixteen miles south from Pelusium, from which it was called Daphne Pelusice. Forster says that there is now a place situated in the vicinity of Pelusium called Safnas, which may be a vestige of the ancient name. It appears to have been the very first town in Egypt, in the road from…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"The word that came to Jeremiah regarding all the Jews who were living in the land of Egypt, who dwelt in Migdol, in Tahpanhes, in Noph, and in the land of Pathros." From this heading we perceive that those who (according to Jer 43:1-13) had gone to Egypt, had settled there in various parts of the country, and that the following denunciations, which at the same time form his last prophecy, were uttered a long time after that which is given in Jer 43:8-13 as having been delivered at Tahpanhes. The date of it cannot, indeed, be determined exactly. From the threatening that King Hophra shall be delivered over to the power of Nebuchadnezzar ( Jer 44:24-30), only this much is clear, that Egypt…”
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Related study paths

Sources and verification