Jeremiah 30:1

Old Testament Major Prophet ASV (1901)

What does Jeremiah 30:1 say?

The American Standard Version records this verse as: “The word that came to Jeremiah from Jehovah, saying,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The word that came to Jeremiah from Jehovah, saying,
Jeremiah 30:1 — American Standard Version

Context — Jeremiah 30

American Standard Version (1901) — public domain. Click any verse for its study page.
1The word that came to Jeremiah from Jehovah, saying,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The word that came to Jeremiah from the Lord, etc.] The word of prophecy, us the Targum. Some make this to be the “thirteenth” sermon of the prophet’s; it is a consolatory one, as Kimchi observes: saying; as follows:”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“RESTORATION OF THE JEWS FROM BABYLON AFTER ITS CAPTURE, AND RAISING UP OF MESSIAH. (Jer. 30:1-24) Write . . . in a book--After the destruction of Jerusalem Jeremiah is not ordered as heretofore to speak, but to write the succeeding prophecy (Jer 30:4, &c.), so as thereby it might be read by his countrymen wheresoever they might be in their dispersion.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“In Jer. 30–39, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people. This subject is “the New covenant.” In contrast then with the rolls of Jehoiakim and Zedekiah, we here have one containing the nation’s hope. A considerable portion was written in the 10th year of Zedekiah, when famine and pestilence were busy in the city, its capture daily more imminent, and the prophet himself in prison. Yet in this sad pressure of earthly troubles Jeremiah could bid his countrymen look courageously onward to the fulfillment of those hopes, which had so constantly in his darkest hours comforted the heart and nerved the arm…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“30:1–33:26 These four chapters are often called “The Book of Consolation,” a high point in Old Testament revelation. In contrast to the many messages of judgment that Jeremiah delivered to his people, these messages are filled with hope and point to a marvelous future restoration. 30:1-24 This series of messages is mainly positive, with only two verses carrying a tone of judgment (30:23-24). They speak of the beneficial effects of the destruction of Jerusalem and of the Exile.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Cir, am 3417, bc 587, Jer 1:1, Jer 1:2, Jer 26:15 Jeremiah 30:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Introduction, and Statement of the Subject - Jer 30:1. "The word which came to Jeremiah from Jahveh, saying: Jer 30:2. Thus hath Jahveh the God of Israel said: Write thee all the words that I have spoken unto thee in a book; Jer 30:3. For, behold, days come, saith Jahveh, when I shall turn the captivity of my people Israel and Judah, saith Jahve, and I shall bring them back to the land which I gave to their fathers, and they shall possess it." Jer 30:1 contains the heading not merely of Jer 30:2 and Jer 30:3, as Hitzig erroneously maintains, but of the whole prophecy, in Jer 30 and 31. Jer 30:2 and Jer 30:3 form the introduction. Jeremiah is to write the following word of God in a book,…”
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Related study paths

Sources and verification