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Jeremiah 29:27

Old Testament Major Prophet ASV (1901)

What does Jeremiah 29:27 say?

The American Standard Version records this verse as: “Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
Jeremiah 29:27 — American Standard Version

Context — Jeremiah 29

American Standard Version (1901) — public domain. Click any verse for its study page.
24And concerning Shemaiah the Nehelamite thou shalt speak, saying,
25Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
26Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.
27Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
28forasmuch as he hath sent unto us in Babylon, saying, [The captivity] is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them?
29And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30Then came the word of Jehovah unto Jeremiah, saying,
← Jeremiah 29:26Jeremiah 29:28 →
← Full Chapter 29 Jeremiah Overview

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now therefore why hast thou not reproved Jeremiah of Anathoth, etc.] Not by words only, but by actions; by beating and scourging, by pillory or imprisonment, and so restraining him from prophesying to the people: which maketh himself a prophet unto you? takes upon him such an office, though not sent of the Lord, as he would insinuate: this shows the haughtiness and insolence of the false prophets in Babylon, to assume such authority to themselves, to dictate to the high priest, as Kimchi takes him to be, or however the second priest, what he should do, and to rebuke him for not doing his office.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“of Anathoth--said contemptuously, as "Jesus of Nazareth." maketh himself--as if God had not made him one, but he himself had done so.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks. Jeremiah 29:24 To Shemaiah - Rather, concerning. The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown). Jeremiah 29:26 Officers - Deputy high priests who had the oversight of the temple. Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness. Prisons - Rather, the stocks Jeremiah 20:2. The stocks -…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“therefore: Ch2 25:16; Amo 7:12, Amo 7:13; Joh 11:47-53; Act 4:17-21, Act 5:28, Act 5:40 which: Jer 29:26, Jer 43:2, Jer 43:3; Num 16:3; Mat 27:63; Ti2 3:8 Jeremiah 29:28”
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Related study paths

Read Jeremiah 29 in contextBrowse Hebrew word studiesOpen this verse in the study reader

Sources and verification