Jeremiah 28:10

Old Testament Major Prophet ASV (1901)

What does Jeremiah 28:10 say?

The American Standard Version records this verse as: “Then Hananiah the prophet took the bar from off the prophet Jeremiah`s neck, and brake it.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then Hananiah the prophet took the bar from off the prophet Jeremiah`s neck, and brake it.
Jeremiah 28:10 — American Standard Version

Context — Jeremiah 28

American Standard Version (1901) — public domain. Click any verse for its study page.
10Then Hananiah the prophet took the bar from off the prophet Jeremiah`s neck, and brake it.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, etc.] Which he wore as a symbol of the subjection of Judea, and other nations, to the king of Babylon: an impudent and insolent action this was, to take the prophet’s yoke from his neck; and the more so, as it was by the command of God that he made it, and wore it: and brake it; being made of wood, as it afterwards appears, and so might easily be broken.”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“the yoke-- (Jer 27:2). Impious audacity to break what God had appointed as a solemn pledge of the fulfilment of His word. Hence Jeremiah deigns no reply (Jer 28:11; Mat 7:6).”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The multitude would see in Hananiah’s act a symbol of deliverance. return to 'Top of Page'”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“28:10-11 The false prophet Hananiah broke the yoke that Jeremiah was wearing (27:2) as a sign of what the Lord would do. • Jeremiah left the confrontation without replying, probably because he had not yet received the Lord’s response.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“took: Jer 28:2, Jer 28:4, Jer 27:2, Jer 36:23, Jer 36:24; Kg1 22:11, Kg1 22:24, Kg1 22:25; Mal 3:13 Jeremiah 28:11”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Had Hananiah been sent by the Lord, he might have been satisfied with Jeremiah's opinion, and have contentedly awaited the issue. But instead of this, he seeks by means of violence to secure credence for his prophesying. He takes the yoke from off the neck of the prophet, and breaks it in pieces, as he repeats before the people his former prediction: "Thus hath Jahveh said: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within two years." - Thereupon Jeremiah went his way without answering a word, calmly entrusting to the Lord the vindication of the truth of His own word. Jeremiah 28:12”
Read attributed excerpt →

Related study paths

Sources and verification