Jeremiah 27:9

Old Testament Major Prophet ASV (1901)

What does Jeremiah 27:9 say?

The American Standard Version records this verse as: “But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:
Jeremiah 27:9 — American Standard Version

Context — Jeremiah 27

American Standard Version (1901) — public domain. Click any verse for its study page.
9But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore hearken not ye to your prophets, etc.] False prophets, as the Targum. These words are not directed to the Jews, but are a continuation of what the messengers of the nations should say to their masters from the God of Israel, by the mouth of his prophet; for they had their prophets as well as the Jews; as the prophets of Baal, and others: nor to your diviners; or soothsayers; such an one as was Balaam: nor to your dreamers; or “dreams”; such as they had themselves, and laid great stress upon; or to those who pretended to interpret them to them: nor to your enchanters; or stargazers; astrologers, who pretended by the position of the stars to foretell what would come to pass: nor to…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“ye--the Jews especially, for whom the address to the rest was intended. enchanters--augurs [CALVIN], from a root, the "eyes," that is, lookers at the stars and other means of taking omens of futurity; or another root, a "fixed time," observers of times: forbidden in the law (Lev 19:26; Deu 18:10-11, Deu 18:14).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Dreamers - literally, as in the margin. People dream dreams for themselves, and go to diviners to ask the explanation of them. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“27:9-10 Jeremiah warned against those who delivered messages contrary to those of the Lord. False prophets made predictions that supported idol worship; fortune-tellers claimed to have special abilities to predict future events by reading the stars, staring into crystal balls, and analyzing animal livers; interpreters of dreams predicted the future by analyzing people’s dreams and explaining what would happen; mediums claimed to converse with dead people; sorcerers specialized in casting spells to hurt or bless people by saying certain words or phrases that would concentrate evil or blessing on someone. • The king of Babylon will not conquer you: This prediction was false; Nebuchadnezzar…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“hearken: Jer 27:14-16, Jer 14:14, Jer 23:16, Jer 23:25, Jer 23:32, Jer 29:8; Exo 7:11; Deu 18:10-12, Deu 18:14; Jos 13:22 \*marg. Isa 8:19; Mic 3:7; Zac 10:2; Mal 3:5; Act 8:11; Rev 9:21, Rev 18:23, Rev 21:8; Rev 22:15 dreamers: Heb. dreams, Isa 47:12-14 Jeremiah 27:10”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Therefore they must not hearken to their prophets, soothsayers, and sorcerers, that prophesy the contrary. The mention of dreams between the prophets and soothsayers on the one hand, and the enchanters and sorcerers on the other, strikes us as singular. It is, however, to be explained from the fact, that prophets and soothsayers often feigned dreams and dream-revelations (cf. Jer 23:25); and other persons, too, might have dreams, and could give them out as significant. Cf. Jer 29:8, where dreams are expressly distinguished from the discourse of the prophets and soothsayers. Whether the reckoning of five kinds of heathen prophecy has anything to do with the naming of five kings (Hitz.),…”
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Related study paths

Sources and verification