Jeremiah 24:4

“Again the word of the Lord came unto me, saying.] As follows; where an explanation is given of the above vision, to which this is a transition.”

“The complete fulfillment of this prophecy belongs to the Christian Church. There is a close analogy between Jeremiah at the first destruction of Jerusalem and our Lord at the second. There the good figs were those converts picked out by the preaching of Christ and the Apostles; the bad figs were the mass of the people left for Titus and the Romans to destroy. Jeremiah 24:5 Acknowledge ... for their good - Specially their spiritual good. Put a comma after Chaldaeans. Jeremiah 24:8 That dwell in the land of Egypt - Neither those carried captive with Jehoahaz into Egypt, nor those who fled there, are to share in these blessings. The new life of the Jewish nation is to be the work only of the…”

“24:4-7 The people exiled from Jerusalem had a better future than those who remained in the land, because the Lord would plant the exiles as a new community of reformed people (see 1:10).”

“The interpretation of the symbol. Jer 24:5. Like the good figs, the Lord will look on the captives in Chaldea for good ("for good" belongs to the verb "look on them"). The point of resemblance is: as one looks with pleasure on good figs, takes them and keeps them, so will I bestow my favour on Judah's captives. Looking on them for good is explained, Jer 24:6 : the Lord will set His eye on them, bring them back into their land and build them up again. With "build them," etc., cf. Jer 1:10. The building and planting of the captives is not to consist solely in the restoration of their former civil well-being, but will be a spiritual regeneration of the people. God will give them a heart to know…”