Jeremiah 20:3

Old Testament Major Prophet ASV (1901)

What does Jeremiah 20:3 say?

The American Standard Version records this verse as: “And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib.
Jeremiah 20:3 — American Standard Version

Context — Jeremiah 20

American Standard Version (1901) — public domain. Click any verse for its study page.
3And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it came to pass on the morrow, etc.] After the prophet was put into the stocks; so that he was there all night: that Pashur brought forth Jeremiah out of the stocks; either to bring him before the priests, or the sanhedrim, to be examined; or in order to dismiss him, being either admonished by his friends, or convicted in his own conscience that he had done a wrong thing; then said Jeremiah unto him; when he had brought him out, not being at all intimidated by him, and having a word from the Lord for him: the Lord hath not called thy name Pashur; which, according to Jerom, signifies “blackness of mouth”; and, according to others, “diffusing paleness”; one that terrified others, and made…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Pashur--compounded of two roots, meaning "largeness (and so 'security') on every side"; in antithesis to Magor-missabib, "terror round about" (Jer 20:10; Jer 6:25; Jer 46:5; Jer 49:29; Psa 31:13).”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Magor-missabib - See Jeremiah 6:25 note. Jeremiah uses it no less than five times, having probably adopted it as his watchword from Psalms 31:13. return to 'Top of Page'”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Not called - God's meaning was, not that he should by men be no longer called Pashur, but that his condition should not answer that name Pashur, which signifies, a flourishing priest; but Magor - missabib, that is, fear and terror on all sides. Jeremiah 20:7”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“20:3 The Man Who Lives in Terror: Cp. 46:5; Ps 31:13.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Pashur: Act 4:5-7, Act 16:30, Act 16:35-39 hath: Jer 7:32, Jer 19:2, Jer 19:6; Gen 17:5, Gen 17:15, Gen 32:28; Isa 8:3; Hos 1:4-9 Magormissabib: this is, Fear round about, Jer 20:10, Jer 6:25, Jer 46:5, Jer 29:29; Psa 31:13; Lam 2:22 Jeremiah 20:4”
Read attributed excerpt →

Related study paths

Sources and verification