Jeremiah 20:17

Old Testament Major Prophet ASV (1901)

What does Jeremiah 20:17 say?

The American Standard Version records this verse as: “because he slew me not from the womb; and so my mother would have been my grave, and her womb always great.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

because he slew me not from the womb; and so my mother would have been my grave, and her womb always great.
Jeremiah 20:17 — American Standard Version

Context — Jeremiah 20

American Standard Version (1901) — public domain. Click any verse for its study page.
17because he slew me not from the womb; and so my mother would have been my grave, and her womb always great.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Because he slew me not from the womb, etc.] As soon as he came out of it; that is, as soon as he was born; either because God slew him not so soon, as Kimchi; or the angel of death, as Jarchi: or rather the man that carried the tidings of his birth to his father, who is all along spoken of in the two former verses; he curses him for not doing that, which, had he done, would have been exceeding criminal in him indeed; for not committing murder, even for not murdering an innocent babe; or that my mother might have been my grave; he wishes he had died in her womb, and had never been brought forth; and so that had been his grave, where he should have been at ease and safety: and her womb [to be]…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“he--"that man" (Jer 20:15-16). from the womb--that is, at that time while I was still in the womb. Written probably when, after having repulsed the Egyptians who brought succors to the Jews (Jer 37:5-8; Kg2 24:7), the Chaldees were a second time advancing against Jerusalem, but were not yet closely besieging it (Jer 21:4, Jer 21:13) [ROSENMULLER]. This chapter probably ought to be placed between the thirty-seventh and thirty-eight chapters; since what the "princes," in Jer 38:2, represent Jeremiah as having said, is exactly what we find in Jer 21:9. Moreover, the same persons as here (Jer 21:1) are mentioned in Jer 37:3; Jer 38:1, namely, Pashur and Zephaniah. What is here more fully related…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jeremiah 20:13, followed nevertheless by curses upon the day of his birth. Was this the result of feelings wounded by the indignities of a public scourging and a night spent in the stocks? Or was it not the mental agony of knowing that his ministry had (as it seemed) failed? He stands indeed before the multitudes with unbending strength, warning prince and people with unwavering constancy of the national ruin that would follow necessarily upon their sins. Before God he stood crushed by the thought that he had labored in vain, and spent his strength for nothing. It is important to…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“20:17-18 Jeremiah saw no meaning to his life.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“he slew: Job 3:10, Job 3:11, Job 3:16, Job 10:18, Job 10:19; Ecc 6:3 Jeremiah 20:18”
Read attributed excerpt →

Related study paths

Sources and verification