Jeremiah 2:33

Old Testament Major Prophet ASV (1901)

What does Jeremiah 2:33 say?

The American Standard Version records this verse as: “How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.
Jeremiah 2:33 — American Standard Version

Context — Jeremiah 2

American Standard Version (1901) — public domain. Click any verse for its study page.
33How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Why trimmest thou thy way to seek love? etc.] To seek the love, and gain the affections and esteem, of the idolatrous nations; as a lascivious woman dresses herself out in the best manner to excite the lust and move the affections of her lovers; and as Jezebel, who painted her face, and tired her head, (<120930>2 Kings 9:30) or dressed it in the best manner, where the same word is used as here; so the Targum, “why dost thou make thy way beautiful, to procure loves (or lovers) to be joined to the people?” or the sense is, why art thou so diligent and industrious to make thy way, which is exceeding bad, look a good one, by sacrifices and ceremonies, oblations and ablutions, in order to seek…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Why trimmest--MAURER translates, "How skilfully thou dost prepare thy way," &c. But see Kg2 9:30. "Trimmest" best suits the image of one decking herself as a harlot. way--course of life. therefore--accordingly. Or else, "nay, thou hast even," &c. also . . . wicked ones--even the wicked harlots, that is, (laying aside the metaphor) even the Gentiles who are wicked, thou teachest to be still more so [GROTIUS].”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Why trimmest thou thy way - literally, “Why makest thou thy way good,” a phrase used here of the pains taken by the Jews to learn the idolatries of foreign nations. The wicked ones ... - Or, “therefore thou hast taught” thy ways wickednesses.” return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Trimmest - Or, deckest, Eze 23:40, thinking thereby to entice others to thy help. Taught - Nations that have been vile enough of themselves, by thy example are become more vile. Jeremiah 2:34”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“2:33-34 The Israelites would plot and scheme with their lovers, their neighbors with powerful armies, by making treaties to gain the protection that the Lord had already promised them. God considered this an act of prostitution that left a stain of blood on Israel’s character. Like their pagan neighbors, Israel now crushed its own innocent and poor (7:6; 2 Kgs 21:16; 24:4).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Why: Jer 2:23, Jer 2:36, Jer 3:1, Jer 3:2; Isa 57:7-10; Hos 2:5-7, Hos 2:13 hast: Ch2 33:9; Eze 16:27, Eze 16:47, Eze 16:51, Eze 16:52 Jeremiah 2:34”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“In Jer 2:33 the style of address is ironical. How good thou makest thy way! i.e., how well thou knowest to choose out and follow the right way to seek love. היטיב דּרך sig. usually: strive after a good walk and conversation; cf. Jer 7:3, Jer 7:5; Jer 18:11, etc.; here, on the other hand, to take the right way for gaining the end in view. "Love" here is seen from the context to be love to the idols, intrigues with the heathen and their gods. Seek love = strive to gain the love of the false gods. To attain this end thou hast taught thy ways misdeeds, i.e., accustomed thy ways to misdeeds, forsaken the commandments of thy God which demand righteousness and the purifying of one's life, and…”
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Related study paths

Sources and verification