Jeremiah 2:14

Old Testament Major Prophet ASV (1901)

What does Jeremiah 2:14 say?

The American Standard Version records this verse as: “Is Israel a servant? is he a home-born [slave]? why is he become a prey?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Is Israel a servant? is he a home-born [slave]? why is he become a prey?
Jeremiah 2:14 — American Standard Version

Context — Jeremiah 2

American Standard Version (1901) — public domain. Click any verse for its study page.
14Is Israel a servant? is he a home-born [slave]? why is he become a prey?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Is Israel a servant? etc.] That he does not abide in the house, in his own land, but is carried captive, becomes subject to others, and is used as a slave; so the Targum, “as a servant;” is he not the Lord’s first born? are not the people of Israel called the children of the living God? how come they then to be treated not as children, as free men, but as servants? this cannot be owing to any breach of covenant or promise on God’s part, or to the failure of the blessing of national adoption bestowed on them; but to some sin or sins of theirs, which have brought them into this miserable condition: is he a home born slave? or born in the house, of the handmaid, and so in the power of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“is he a homeborn slave--No. "Israel is Jehovah's son, even His first-born" (Exo 4:22). Jer 2:16, Jer 2:18, Jer 2:36, and the absence of any express contrast of the two parts of the nation are against EICHORN'S view, that the prophet proposes to Judah, as yet spared, the case of Israel (the ten tribes) which had been carried away by Assyria as a warning of what they might expect if they should still put their trust in Egypt. "Were Israel's ten tribes of meaner birth than Judah? Certainly not. If, then, the former fell before Assyria, what can Judah hope from Egypt against Assyria? . . . Israel" is rather here the whole of the remnant still left in their own land, that is, Judah. "How comes it…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“It was Israel’s glory to be Yahweh’s servant Jeremiah 30:10, and slaves born in the house were more prized than those bought with money as being more faithful Genesis 14:14. Cannot Yahweh guard His own household? How happens it that a member of so powerful a family is spoiled? In the next verse the prophet gives the reason. Israel is a runaway slave, who has deserted the family to which he belongs by right of birth, and thereby brought upon himself trouble and misery. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“A slave - Slave is here added to home - born to express the baseness of his service, because the master had power to make those slaves who were born of slaves in his house. Why - Why is he thus tyrannized over, as if strangers had the same right over him as owners over their slaves? Jeremiah 2:15”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“2:14-22 This historical review of Israel’s sin further emphasizes the folly, violence, arrogance, and despair of turning away from the true God to worship false pagan gods. 2:14 The Israelites had been rescued from slavery in Egypt, but they became slaves again in Jeremiah’s time through their covenants with Egypt and Assyria (2:18).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Israel: Exo 4:22; Isa 50:1 he a homeborn: Gen 15:3; Ecc 2:7 spoiled: Heb. become a spoil Jeremiah 2:15”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“By this double sin Israel has drawn on its own head all the evil that has befallen it. Nevertheless it will not cease its intriguing with the heathen nations. Jer 2:14. "Is Israel a servant? is he a home-born slave? why is he become a booty? Jer 2:15. Against him roared the young lions, let their voice be heard, and made his land a waste; his cities were burnt up void of inhabitants. Jer 2:16. Also the sons of Noph and Tahpanes feed on the crown of thy head. Jer 2:17. Does not this bring it upon thee, thy forsaking Jahveh thy God, at the time when He led thee on the way? Jer 2:18. And now what hast thou to do with the way to Egypt, to drink the waters of the Nile? and what with the way to…”
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Related study paths

Sources and verification