Jeremiah 16:14

Old Testament Major Prophet ASV (1901)

What does Jeremiah 16:14 say?

The American Standard Version records this verse as: “Therefore, behold, the days come, saith Jehovah, that it shall no more be said, As Jehovah liveth, that brought up the children of Israel out of the land of Egypt;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Therefore, behold, the days come, saith Jehovah, that it shall no more be said, As Jehovah liveth, that brought up the children of Israel out of the land of Egypt;
Jeremiah 16:14 — American Standard Version

Context — Jeremiah 16

American Standard Version (1901) — public domain. Click any verse for its study page.
14Therefore, behold, the days come, saith Jehovah, that it shall no more be said, As Jehovah liveth, that brought up the children of Israel out of the land of Egypt;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore, behold, the days come, saith the Lord, etc.] Or nevertheless, “notwithstanding”f341 their sins and iniquities, and the punishment brought upon them for them: or “surely”, verily; for Jarchi says it is an oath, with which the Lord swore he would redeem them, though they had behaved so ill unto him: that it shall no more be said, the Lord liveth, that brought up the children of Israel out of the land of Egypt; this was the form of an oath with the Jews, when a man, as Kimchi observes, used to swear by the living God that brought Israel out of Egypt; or this was a fact which they used frequently to make mention of, and relate to their children; and observe to them the power and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Therefore--So severe shall be the Jews' bondage that their deliverance from it shall be a greater benefit than that out of Egypt. The consolation is incidental here; the prominent thought is the severity of their punishment, so great that their rescue from it will be greater than that from Egypt [CALVIN]; so the context, Jer 16:13, Jer 16:17-18, proves (Jer 23:7-8; Isa 43:18).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“These two verses, by promising a deliverance greater than that from Egypt, implied also a chastisement more terrible than the bondage in the iron furnace there. Instead of their being placed in one land, there was to be a scattering into the north and many other countries, followed finally by a restoration. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Notwithstanding - God sweetens the dreadful threatenings preceding, with a comfortable promise of their restoration. Jeremiah 16:16”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“16:14-18 Jeremiah’s message was two-pronged: Judgment does not erase eventual hope (16:14-15), but neither does hope cancel out the certainty of judgment (16:16-18). 16:14-15 The Lord planned to bring his people back from exile to the Promised Land, an event that would be on par with the exodus from Egypt (see Ezra 1–6). The Exodus was the primary event in Israel’s history that had demonstrated the reality and power of the one true God.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“behold: Jer 23:7, Jer 23:8; Isa 43:18, Isa 43:19; Hos 3:4, Hos 3:5 that brought: Exo 20:2; Deu 15:15; Mic 6:4 Jeremiah 16:15”
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Related study paths

Sources and verification