Jeremiah 13:11

Old Testament Major Prophet ASV (1901)

What does Jeremiah 13:11 say?

The American Standard Version records this verse as: “For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Jeremiah 13:11 — American Standard Version

Context — Jeremiah 13

American Standard Version (1901) — public domain. Click any verse for its study page.
11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For as the girdle cleaveth to the loins of a man, etc.] Being girt tight unto him: so have I caused to cleave unto me the whole house of Israel, and the whole house of Judah; whom he chose above all people, and caused to approach unto him, and dwell in his courts; whom he favoured with his presence, and encouraged them to follow after him, and cleave to him in faith and affection, and with full purpose of heart; so that they were a people near unto him as a man’s girdle is to his loins: and the end of this was, and would have been, had they continued so, that they might be unto me for a people; his own people, a special and peculiar people above all others, peculiarly favoured and blessed by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“(Jer 33:9; Exo 19:5). glory--an ornament to glory in.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The reason why the girdle was chosen as the symbol. Similarly, Israel was the people chosen and set apart that in and by them the Holy Spirit might work for the salvation of mankind. return to 'Top of Page'”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I caused: Exo 19:5, Exo 19:6; Deu 4:7, Deu 26:18, Deu 32:10-15; Psa 135:4, Psa 147:20 for a name: Jer 33:9; Isa 43:21, Isa 62:12; Pe1 2:9 but: Jer 13:10, Jer 6:17; Psa 81:11; Joh 5:37-40 Jeremiah 13:12”
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Related study paths

Sources and verification