Jeremiah 11:1

Old Testament Major Prophet ASV (1901)

What does Jeremiah 11:1 say?

The American Standard Version records this verse as: “The word that came to Jeremiah from Jehovah, saying,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The word that came to Jeremiah from Jehovah, saying,
Jeremiah 11:1 — American Standard Version

Context — Jeremiah 11

American Standard Version (1901) — public domain. Click any verse for its study page.
1The word that came to Jeremiah from Jehovah, saying,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The word that came to Jeremiah from the Lord, saying.] Here seems to begin a new prophecy; but when it was, and under what reign, and what time between this and the former, is not known; however, it was from the Lord, and so to be regarded.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“EPITOME OF THE COVENANT FOUND IN THE TEMPLE IN JOSIAH'S REIGN. JUDAH'S REVOLT FROM IT, AND GOD'S CONSEQUENT WRATH. (Jer. 11:1-23) this covenant--alluding to the book of the law (Deu 31:26) found in the temple by Hilkiah the high priest, five years after Jeremiah's call to the prophetic office (2Ki. 22:8-23:25). Hear ye--Others besides Jeremiah were to promulgate God's will to the people; it was the duty of the priests to read the law to them (Mal 2:7).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The prophecy contained in Jer. 11–12 seems to belong to an early period of Jeremiah’s life. The covenant Jeremiah 11:2 was that renewed by Josiah in his 18th year, after the discovery of the Book of the Law in the temple 2 Kings 23:3; while Jeremiah 11:13 apparently refers to the public establishment of idolatry by Manasseh Jeremiah 21:3. The people took no hearty part in Josiah’s reformation, and the prophet therefore sets before them the consequences that will inevitably fellow upon their disloyalty to their covenant-God. The prophecy was probably called forth by the conspiracy of the men of Judah and of his own relatives of Anathoth to murder Jeremiah Jeremiah 11:18-23; Jeremiah 12:1-6,…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“11:1-17 The Lord reminded Jeremiah of several messages (Exod 19:5) that had been the basis for the relationship between the Lord and Israel over many centuries. Because the kingdom of Judah was the only remaining portion of the nation of Israel, its people were the defendants in their upcoming trial before the Lord. This event probably occurred during the reign of Jehoiakim. 11:1-3 The Lord authorized Jeremiah to present the legal charges against the people of Judah and Jerusalem. With the power of the divine name behind the spoken words, the Lord brought forward the terms of the covenant pertaining to the curses that would come upon those who did not obey (see Deut 27:15-26; 28:15-68).”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Judah's Disloyalty to the Covenant, with the Consequences Thereof In Jer 11:2-8 is a short summary of the covenant made with the fathers; in Jer 11:9-13 is an account of the breaking of this covenant by Judah, and of the calamity which results therefrom; and in Jer 11:14-17 further description of this calamity. Jer 11:1-8 "The word which came to Jeremiah from Jahveh, saying: Jer 11:2. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jer 11:3. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jer 11:4. Which I commanded your fathers in the day that I brought them…”
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Sources and verification