Jeremiah 10:24

Old Testament Major Prophet ASV (1901)

What does Jeremiah 10:24 say?

The American Standard Version records this verse as: “O Jehovah, correct me, but in measure: not in thine anger, lest thou bring me to nothing.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

O Jehovah, correct me, but in measure: not in thine anger, lest thou bring me to nothing.
Jeremiah 10:24 — American Standard Version

Context — Jeremiah 10

American Standard Version (1901) — public domain. Click any verse for its study page.
24O Jehovah, correct me, but in measure: not in thine anger, lest thou bring me to nothing.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“O Lord, correct me, but with judgment, etc.] The prophet here represents the body of the Jewish nation, especially the godly among them; he considers the troubles coming upon the nation as a correction and chastisement of the Lord; he does not refuse it, or desire it might not come upon them; he knew the chastisements of a father are for good; he only entreats it might be “with judgment”; not in strict justice, as his and the sins of his people deserved, then they would not be able to bear it; but in measure and moderation, with a mixture of mercy and tenderness in it; and in a distinguishing manner, so as to make a difference between his own people and others, in the correction of them;…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Since I (my nation) must be corrected (justice requiring it because of the deep guilt of the nation), I do not deprecate all chastisement, but pray only for moderation in it (Jer 30:11; Psa 6:1; Psa 38:1); and that the full tide of Thy fury may be poured out on the heathen invaders for their cruelty towards Thy people. Psa 79:6-7, a psalm to be referred to the time of the captivity, its composer probably repeated this from Jeremiah. The imperative, "Pour out," is used instead of the future, expressing vividly the certainty of the prediction, and that the word of God itself effects its own declarations. Accordingly, the Jews were restored after correction; the Babylonians were utterly…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy. Jeremiah 10:19 Grievous - Rather, “mortal,” i. e., fatal, incurable. A grief - Or, “my grief.” Jeremiah 10:20 tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Matthew 2:18, either absolutely, or dead to her in the remote land of their captivity. They can aid the widowed mother no longer in pitching her tent, or in hanging up the curtains round about it. Jeremiah 10:21 Therefore they shall not prosper - Rather, “therefore they have not governed wisely.” “The pastors,” i. e.,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Correct me - Seeing thou wilt punish us, let it be a correction only, not a destruction. Let it be in measure; in the midst of judgment remember mercy. Anger - Lest if thou shouldst let out thy fury upon me, thou wouldst utterly consume me. Jeremiah 10:25”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“correct: Jer 30:11; Psa 6:1, Psa 38:1; Hab 3:2 lest: Job 6:18; Isa 40:23, Isa 41:11, Isa 41:12 bring me to nothing: Heb. diminish me Jeremiah 10:25”
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Related study paths

Sources and verification