Jeremiah 10:1

Old Testament Major Prophet ASV (1901)

What does Jeremiah 10:1 say?

The American Standard Version records this verse as: “Hear ye the word which Jehovah speaketh unto you, O house of Israel:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Hear ye the word which Jehovah speaketh unto you, O house of Israel:
Jeremiah 10:1 — American Standard Version

Context — Jeremiah 10

American Standard Version (1901) — public domain. Click any verse for its study page.
1Hear ye the word which Jehovah speaketh unto you, O house of Israel:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Hear ye the word which the Lord speaketh unto you, O house of Israel.] Or, “upon you”; or, “concerning you”f203; it may design the judgment of God decreed and pronounced upon them; or the prophecy of it to them, in which they were nearly concerned; or the word of God in general, sent unto them by his prophets, which they were backward of hearing; and seems to refer particularly to what follows.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“CONTRAST BETWEEN THE IDOLS AND JEHOVAH. THE PROPHET'S LAMENTATION AND PRAYER. (Jer. 10:1-25) Israel--the Jews, the surviving representatives of the nation.”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“10:1-25 This poetic passage has three parts. The first is a contrast between the Lord and pagan idols (10:1-16). The second is a two-part reflection on the destruction that lay ahead for the idol worshipers (10:17-18, 19-22). The third part is a prayer for God to act with restraint in the coming judgment and not to allow the pagan nations to go unpunished (10:23-25). 10:1-16 This poetic passage severely criticizes idol worship and strongly affirms the unity and majesty of the one true God. It is neither a rational discussion of divinity in nature nor a carefully crafted statement about God’s attributes; rather, it is a poem about the foolishness of worshiping idols that the worshipers…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“am 3397, bc 607, Jer 2:4, Jer 13:15-17, Jer 22:2, Jer 42:15; Kg1 22:19; Psa 50:7; Isa 1:10, Isa 28:14; Hos 4:1; Amo 7:16; Th1 2:13; Rev 2:29 Jeremiah 10:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Warning against idolatry by means of a view of the nothingness of the false gods ( Jer 10:1-5), and a counter-view of the almighty and everlasting God ( Jer 10:6-11) and of His governing care in the natural world. This warning is but a further continuation of the idea of Jer 9:23, that Israel's glory should consist in Jahveh who doth grace, right, and justice upon earth. In order thoroughly to impress this truth on the backsliding and idolatrous people, Jeremiah sets forth the nullity of the gods feared by the heathen, and, by showing how these gods are made of wood, plated with silver and gold, proves that these dead idols, which have neither life nor motion, cannot be objects of fear;…”
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Related study paths

Sources and verification