James 1:23

New Testament Epistle (General) ASV (1901)

What does James 1:23 say?

The American Standard Version records this verse as: “For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:
James 1:23 — American Standard Version

Context — James 1

American Standard Version (1901) — public domain. Click any verse for its study page.
23For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But if any man be a hearer of the word, and not a doer, etc.] The Arabic version here again reads, “a hearer of the law”, and so some copies; not hearing, but practice, is the main thing; not theory, but action: hence, says R. Simeon, not the word, or the searching into it, and the explanation of it, is the root, or principal thing, hç[mh ala, “but the work” f15: and if a man is only a preacher, or a hearer, and not a doer, he is like unto a man beholding his natural face in a glass; or, “the face of his generation”; the face with which he was born; his true, genuine, native face; in distinction from any counterfeit one, or from the face of his mind: it means his own corporeal face. The…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“For--the logical self-deceit (Jam 1:22) illustrated. not a doer--more literally, "a notdoer" [ALFORD]. The true disciple, say the rabbis, learns in order that he may do, not in order that he may merely know or teach. his natural face--literally, "the countenance of his birth": the face he was born with. As a man may behold his natural face in a mirror, so the hearer may perceive his moral visage in God's Word. This faithful portraiture of man's soul in Scripture, is the strongest proof of the truth of the latter. In it, too, we see mirrored God's glory, as well as our natural vileness.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For if any be ... - The ground of the comparison in these verses is obvious. The apostle refers to what all persons experience, the fact that we do not retain a distinct impression of ourselves after we have looked in a mirror. While actually looking in the mirror, we see all our features, and can trace them distinctly; when we turn away, the image and the impression both vanish. When looking in the mirror, we can see all the defects and blemishes of our person; if there is a scar, a deformity, a feature of ugliness, it is distinctly before the mind; but when we turn away, that is “out of sight and out of mind.” When unseen it gives no uneasiness, and, even if capable of correction, we take…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Beholding his face in a glass - How exactly does the scripture glass show a man the face of his soul! James 1:24”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Jam 2:14-26; Jer 44:16; Eze 33:31, Eze 33:32; Mat 7:26, Mat 7:27; Luke 6:47-7:16 James 1:24”
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Related study paths

Sources and verification