Isaiah 6:13

“But yet in it [shall be] a tenth, &c.] Which some understand of ten kings that should reign over Judah from this time, the death of Uzziah, unto the captivity, as Jarchi and Aben Ezra observe; and which are, as Kimchi reckons them, as follows, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah; but the prophecy, as we have seen, respects not the captivity of the Jews in Babylon, but their present one; wherefore the words are to be understood of a few persons, a remnant, according to the election of grace, that should be called, and saved amidst all the blindness, darkness, and destruction that should come upon that people; and may be illustrated by the…”

“and it shall return, and . . . be eaten--Rather, "but it shall be again given over to be consumed": if even a tenth survive the first destruction, it shall be destroyed by a second (Isa 5:25; Eze 5:1-5, Eze 5:12), [MAURER and HORSLEY]. In English Version, "return" refers to the poor remnant left in the land at the Babylonish captivity (Kg2 24:14; Kg2 25:12), which afterwards fled to Egypt in fear (Kg2 25:26), and subsequently returned thence along with others who had fled to Moab and Edom (Jer 40:11-12), and suffered under further divine judgments. tell--rather, "terebinth" or "turpentine tree" (Isa 1:29). substance . . . when . . . cast . . . leaves--rather, "As a terebinth or oak in which,…”

“But yet ... - The main idea in this verse is plain, though there is much difficulty in the explanation of the particular phrases. The leading thought is, that the land should not be “utterly” and finally abandoned. There would be the remains of life - as in an oak or terebinth tree when the tree has fallen; compare the notes at Isaiah 11:1. A tenth - That is, a tenth of the inhabitants, or a very small part. Amidst the general desolation, a small part should be preserved. This was accomplished in the time of the captivity of the Jews by Nebuchadnezzar. We are not to suppose that “literally” a tenth part of the nation would remain; but a part that should bear somewhat the same proportion to…”

“A tenth - A small remnant reserved, that number being put indefinitely. Return - Out of the Babylonish captivity, into their own land. Eaten - That remnant shall be devoured a second time, by the kings of Syria, and afterwards by the Romans. Yet - Yet there shall be another remnant, not such an one as that which came out of Babylon, but an holy seed, who shall afterwards look upon him whom they have pierced, and mourn over him. When - Who when their leaves are cast in winter, have a substance within themselves, a vital principle, which preserves life in the root of the tree, and in due time sends it forth into all the branches. The support - Of the land or people, which, were it not for the…”

“6:13 Even if a tenth—a remnant—survive, the judgment would continue until nearly all were destroyed. The prophet often spoke of near extermination or decimation (9:18-21; 10:20; 22:4; 48:19; 51:18) but maintained the hope of a remnant who would make a new beginning (7:21-22; 29:23; 37:31; 44:26; 49:19; 54:1). • Israel’s stump will be a holy seed: The stump represents a remnant of holy people (see 4:2-3) whose new leader would be pleasing to the Lord (11:1).”

“But yet: Isa 1:9, Isa 4:3, Isa 10:20-22; Mat 24:22; Mar 13:20; Rom 11:5, Rom 11:6, Rom 11:16-29 and it shall return: etc. or, when it is returned, and hath been broused teil tree: The teil-tree is the linden or lime-tree, a species very common in Palestine; the leaf of which resembles that of the laurel, and its flower that of the olive. But the original ailah which our translators render the oak (but here distinguished from allon the oak), and Bp. Lowth the ilex in Isa 1:29, Isa 1:30, probably denotes, as Celsius contends, the terebintḣ It is an evergreen of moderate size, but having the top and branches large in proportion to the trunk; leaves, like those of the olive, but green…”