Isaiah 52:15

“So shall he sprinkle many nations, &c.] This is not to be understood of water baptism, for though this has been administered in many nations, yet not by Christ, nor done by sprinkling; rather of the grace of the Spirit, which is expressed by water, and its application by sprinkling, and is of a cleansing and sanctifying nature, and which Gentiles are made partakers of; but better of the blood of Christ, called the blood of sprinkling, by which the conscience is purged from dead works, and the heart from an evil conscience, and by which multitudes of many nations are justified and sanctified; though it seems best of all to interpret it of the doctrine of Christ, which is compared to rain and…”

“sprinkle many--GESENIUS, for the antithesis to "be astonished," translates, "shall cause . . . to exult." But the word universally in the Old Testament means either to sprinkle with blood, as the high priest makes an expiation (Lev 4:6; Lev 16:18-19); or with water, to purify (Eze 36:25; compare as to the Spirit, Act 2:33), both appropriate to Messiah (Joh 13:8; Heb 9:13-14; Heb 10:22; Heb 12:24; Pe1 1:2). The antithesis is sufficient without any forced rendering. Many were astonished; so many (not merely men, but) nations shall be sprinkled. They were amazed at such an abject person claiming to be Messiah; yet it is He who shall justify and purify. Men were dumb with the amazement of scorn…”

“Notes on Isaiah 52:13-15 and Isaiah 53:1-12 The most important portion of Isaiah, and of the Old Testament, commences here, and here should have been the beginning of a new chapter. It is the description of the suffering Messiah, and is continued to the close of the next chapter. As the closing verses of this chapter are connected with the following chapter, and as it is of great importance to have just views of the design of this portion of Isaiah, it is proper in this place to give an analysis of this part of the prophecy. And as no other part of the Bible has excited so much the attention of the friends and foes of Christianity; as so various and conflicting views have prevailed in regard…”

“So - His exaltation shall be answerable to his humiliation. Sprinkle - With his word or doctrine; which being often compared to rain or water, may be said to be sprinkled, as it is said to be dropped, Deu 32:2; Eze 20:46. Kings - Shall be silent before him out of profound humility, reverence, and admiration of his wisdom. For - They shall hear from his mouth many excellent doctrines, which will be new and strange to them. And particularly that comfortable doctrine of the salvation of the Gentiles, which was not only new to them, but strange and incredible to the Jews themselves. Next: Isaiah Chapter 53”

“52:15 startle many nations: They would be amazed that a rescuer would appear so weak and helpless and would stand speechless. • What they will see and what they will understand will be in complete contrast to anything they had previously imagined.”

“sprinkle: Num 8:7; Eze 36:25; Mat 28:19; Act 2:33; Tit 3:5, Tit 3:6; Heb 9:13, Heb 9:14, Heb 10:22; Heb 11:28, Heb 12:24; Pe1 1:2 kings: Isa 49:7, Isa 49:23; Job 29:9, Job 29:10, Job 40:4; Psa 72:9-11; Mic 7:16, Mic 7:17; Zac 2:13 for: Isa 51:5, Isa 55:5; Rom 15:20, Rom 15:21, Rom 16:25, Rom 16:26; Eph 3:5-9 Next: Isaiah Chapter 53”