Isaiah 41:29

Old Testament Major Prophet ASV (1901)

What does Isaiah 41:29 say?

The American Standard Version records this verse as: “Behold, all of them, their works are vanity [and] nought; their molten images are wind and confusion.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Behold, all of them, their works are vanity [and] nought; their molten images are wind and confusion.
Isaiah 41:29 — American Standard Version

Context — Isaiah 41

American Standard Version (1901) — public domain. Click any verse for its study page.
29Behold, all of them, their works are vanity [and] nought; their molten images are wind and confusion.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Behold, they are all vanity, &c.] Both the idols and the worshippers of them; in vain they claim the title of deity, to which they have no right; and in vain do men worship them, since they receive no benefit by them: their works are nothing; they can do nothing, neither good nor evil; nothing is to be hoped or feared from them, and the worship given them is of no avail; nothing is got by it; it is all useless and insignificant, yea, pernicious and harmful: their molten images are wind and confusion: though they are made of cast metal, yet setting aside the costly matter of which they are made, they are of no more solidity, efficacy, and use, than the wind; and are like the chaos of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“confusion--"emptiness" [BARNES]. God's description of His character (Isa 42:1-4). God addresses Him directly (Isa 42:5-7). Address to the people to attend to the subject (Isa 42:8-9). Call to all, and especially the exile Jews to rejoice in the coming deliverance (Isa. 42:10-25). Next: Isaiah Chapter 42”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Behold, they are all vanity - They are unable to predict future events; they are unable to defend their friends, or to injure their enemies. This is the conclusion of the trial or debate (notes, Isaiah 41:1), and that conclusion is, that they were utterly destitute of strength, and that they were entirely unworthy of confidence and regard. Their molten images - (See the note at Isaiah 40:19). Are wind - Have no solidity or power. The doctrine of the whole chapter is, that confidence should be reposed in God, and in him alone. He is the friend of his people, and he is able to protect them. He will deliver them from the hand of all their enemies; and he will be always their God, protector, and…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Behold - This is the conclusion of the dispute, but under these he comprehends all images whatsoever. Wind - Empty and unsatisfying things. Confusion - Confused and useless things, like that rude heap in the beginning of God's creation, of which this very word is used, Gen 1:2. Next: Isaiah Chapter 42”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“they are all: Isa 41:24, Isa 44:9-20; Psa 115:4-8, Psa 135:15-18; Jer 10:2-16; Hab 2:18 wind: Jer 5:13 Next: Isaiah Chapter 42”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“This closing declaration of Jehovah terminates with similar words of wrath and contempt to those with which the judicial process ended in Isa 41:24. "See them all, vanity; nothingness are their productions, wind and desolation their molten images." מעשׂיהם are not the works of the idols, but, as the parallel shows, the productions (plural, as in Eze 6:6; Jer 1:16) of the idolaters - in other words, the idols themselves - a parallel expression to נסכּיהם (from נסך, as in Isa 48:5 = massēkhâh, Isa 42:17). אפס און is an emotional asyndeton (Ges. 155, 1, a). The address is thus rounded off by returning to the idolaters, with whom it first started. The first part, vv. 1-24, contains the…”
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Related study paths

Sources and verification