Isaiah 36:11

Old Testament Major Prophet ASV (1901)

What does Isaiah 36:11 say?

The American Standard Version records this verse as: “Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews` language, in the ears of the people that are on the wall.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews` language, in the ears of the people that are on the wall.
Isaiah 36:11 — American Standard Version

Context — Isaiah 36

American Standard Version (1901) — public domain. Click any verse for its study page.
11Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews` language, in the ears of the people that are on the wall.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then said Eliakim and Shebah and Joah unto Rabshakeh, &c.] That is, one of them addressed him in the name of the rest; for the verb is singular; and what follows confirms it; perhaps Eliakim was the speaker: speak, I pray thee, unto thy servants in the Syriac language; which was somewhat different from the Hebrew, in which he spoke, and which was not understood by the common people, and for that reason desired: for we understand it; or hear it; could hear it, so as to understand it; it being common in all courts, as the French tongue now; the Assyrian empire being very large, and so had been learned by these courtiers, for the sake of negotiation or commerce, when the common people had no…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Syrian--rather, "Aramean": the language spoken north and east of Palestine, and understood by the Assyrians as belonging to the same family of languages as their own: nearly akin to Hebrew also, though not intelligible to the multitude (compare Kg2 5:5-7). "Aram" means a "high land," and includes parts of Assyria as well as Syria. Jews' language--The men of Judah since the disruption of Israel, claimed the Hebrew as their own peculiarly, as if they were now the only true representatives of the whole Hebrew twelve tribes. ears of . . . people on . . . wall--The interview is within hearing distance of the city. The people crowd on the wall, curious to hear the Assyrian message. The Jewish…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Speak, I pray thee, unto thy servants in the Syrian language - Hebrew, ארמית 'ărâmı̂yt - ‘Aramean.’ Aram, or Aramea, properly meaning a high region, or the highlands, was of wider extent than Syria Proper, and comprehended not only Syria, but Mesopotamia. It usually denotes however, Syria Proper, of which the capital was Damascus. The language of all this country was probably the same - the Syrian or Aramean, a language of the same family as the Hebrew, and having a strong resemblance to that and to the Chaldee. This was not properly the language of Assyria, where probably a dialect composed of the language of the Medes and Persians was employed. But the Syriac language was spoken in…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“36:11 Aramaic was the lingua franca used throughout the Assyrian Empire, understood by the elite but not by the common people of Judah.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“in the Syrian: Kg2 18:26, Kg2 18:27; Ezr 4:7; Dan 2:4 Isaiah 36:12”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The concluding words, in which the Assyrian boasts of having Jehovah on his side, affect the messengers of Hezekiah in the keenest manner, especially because of the people present. "Then said Eliakim (K. the son of Hilkiyahu), and Shebna, and Joah, to Rabshakeh, Pray, speak to thy servants in Aramaean, for we understand it; and do not speak to (K. with) us in Jewish, in the ears of the people that are on the wall." They spoke Yehūdı̄th, i.e., the colloquial language of the kingdom of Judah. The kingdom of Israel was no longer in existence, and the language of the Israelitish nation, as a whole, might therefore already be called Judaean (Jewish), as in Neh 13:24, more especially as there may…”
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Related study paths

Sources and verification