Isaiah 36:1

“Now it came to pass in the fourteenth year of King Hezekiah, &c.] The following piece of history is inserted from the books of Kings and Chronicles, as an illustration of some preceding prophecies, and as a confirmation of them; (see <121813>2 Kings 18:13 <143201>2 Chronicles 32:1) that Sennacherib king of Assyria came up against all the defenced cities of Judah; who in the Apocrypha: “And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.” (Tobit 1:18) is said to be the son of Shalmaneser, as he certainly was his successor, who in the sixth…”

“SENNACHERIB'S INVASION; BLASPHEMOUS SOLICITATIONS; HEZEKIAH IS TOLD OF THEM. (Isa. 36:1-22) fourteenth--the third of Sennacherib's reign. His ultimate object was Egypt, Hezekiah's ally. Hence he, with the great body of his army (Ch2 32:9), advanced towards the Egyptian frontier, in southwest Palestine, and did not approach Jerusalem.”

“In the fourteenth year of Hezekiah - Of his reign, 709 b.c. That Sennacherib - Sennacherib was son and successor of Shalmaneser, king of Assyria, and began to reign A.M. 3290, or 714 b.c., and reigned, according to Calmet, but four years, according to Prideaux eight years, and according to Gesenius eighteen years. The immediate occasion of this war against Judah was the fact that Hezekiah had shaken off the yoke of Assyria, by which his father Ahaz and the nation had suffered so much under Tiglath-pileser, or Shalmaneser 2 Kings 18:7. To reduce Judea again to subjection, as well as to carry his conquests into Egypt, appears to have been the design of this celebrated expedition. He ravaged…”

“36:1–39:8 Jerusalem’s rescue from King Sennacherib of Assyria is a focal point of chs 1–39. The Lord promised to rescue his people by remaining present with Jerusalem (see 7:14) and by maintaining a remnant (see study note on 10:20). Even though much of the country was desolate and the population decimated because of their foolish alliance with Assyria (chs 7–8), the Lord preserved his people from total conquest through Hezekiah, a godly king. Hezekiah faced the same test that Ahaz did, a test of trust (note the recurrence of words for trust in the Assyrian officer’s challenge in ch 36). But Hezekiah has learned the lessons taught in chs 13–35 and, at least initially, he passed the test.…”

“it came: Kg2 18:13, Kg2 18:17; Ch2 32:1 that Sennacherib: Isa 1:7, Isa 1:8, Isa 7:17, Isa 8:7, Isa 8:8, Isa 10:28-32, Isa 33:7, Isa 33:8 Isaiah 36:2”

“Marcus V. Niebuhr, in his History of Asshur and Babel (p. 164), says, "Why should not Hezekiah have revolted from Asshur as soon as he ascended the throne? He had a motive for doing this, which other kings had not - namely, that as he held his kingdom in fief from his God, obedience to a temporal monarch was in his case sin." But this assumption, which is founded upon the same idea as that in which the question was put to Jesus concerning the tribute money, is not at all in accordance with Isaiah's view, as we may see from chapters 28-32; and Hezekiah's revolt cannot have occurred even in the sixth year of his reign. For Shalmanassar, or rather Sargon, made war upon Egypt and Ethiopia after…”