Isaiah Chapter 25

“O Lord, thou [art] my God, &c.] Not by creation and providence only, but by covenant and grace. This is the first and foundation blessing of grace, and secures all the rest; in this true happiness consists, and is preferable to every other enjoyment; the knowledge of it is come at in effectual calling, and by the witnessing of the Spirit; it is the highest attainment of grace to be assured of it; and though it is not always seen and known, it will always remain, and will be the glory of the New Jerusalem state, (<662103>Revelation 21:3,7). These are the words, Aben Ezra says, either of the prophet, or of the…”

“CONTINUATION OF THE TWENTY-FOURTH CHAPTER. THANKSGIVING FOR THE OVERTHROW OF THE APOSTATE FACTION, AND THE SETTING UP OF JEHOVAH'S THRONE ON ZION. (Isa 25:1-12) wonderful-- (Isa 9:6). counsels of old-- (Isa 42:9; Isa 46:10). Purposes planned long ago; here, as to the deliverance of His people. truth--Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus (Rev 3:14).”

“O Lord, thou art my God - The prophet speaks, not in his own name, but in the name of the people that would be delivered from bondage. The sense is, that Yahweh had manifested himself as their covenant-keeping God; and that in view of his faithfulness in keeping his promises, they now had demonstration that he was their God. I will exalt thee - A form of expression often used to denote praise Psalms 118:28; Psalms 145:1, meaning that the worshipper would exalt God in the view of his own mind, or would regard him as above all other beings and objects. For thou hast done wonderful things - On the meaning of the…”

“O Lord - The prophet reflecting upon those great and glorious prophecies which he had delivered, interrupts the course of his prophecies, and breaks forth into a solemn celebration of God's wonderful works. Thy counsels - From which all thy works proceed, and which thou hast from time to time revealed to thy prophets and people, which were of old, being conceived from all eternity, are true and firm, and shall certainly be accomplished. Isaiah 25:2”

“25:1-12 The second part of the Little Apocalypse (see study note on 24:1–27:13) describes praise for God’s judgment (25:1-5, 11-12) and salvation (25:6-9). 25:1-5 Isaiah here praises God for protecting the needy (see 12:1-6).”

“thou art: Isa 26:13, Isa 61:10; Exo 15:2; Ch1 29:10-20; Psa 99:5, Psa 118:28, Psa 145:1, Psa 146:2; Rev 5:9-14, Rev 7:12 thou hast: Psa 40:5, Psa 46:10, Psa 78:4, Psa 98:1, 107:8-43, Psa 111:4; Dan 4:2, Dan 4:3; Rev 15:3 thy counsels: Isa 28:29, Isa 46:10; Num 23:19; Psa 33:10, Psa 33:11; Jer 32:17-24; Eze 38:17-23; Rom 11:25-29; Eph 1:11; Heb 6:17, Heb 6:18; Rev 19:11 Isaiah 25:2”

“The first echo is Isa 25:1-8, or more precisely Isa 25:1-5. The prophet, whom we already know as a psalmist from Isa 12:1-6, now acts as choral leader of the church of the future, and praises Jehovah for having destroyed the mighty imperial city, and proved Himself a defence and shield against its tyranny towards His oppressed church. "Jehovah, Thou art my God; I will exalt Thee, I will praise Thy name, that Thou hast wrought wonders, counsels from afar, sincerity, truth. For Thou hast turned it from a city into a heap of stones, the steep castle into a ruin; the palace of the barbarians from being a city, to be…”