Isaiah Chapter 23

“The burden of Tyre, &c.] Or a prophecy concerning the destruction of it. The Targum is, “the burden of the cup of cursing, to give Tyre to drink.” This was a famous city in Phoenicia, which exceeded in renown and grandeur all the cities of Syria and Phoeniciaf446, and was much known for its trade and navigation, for which it was well situated by the sea; and indeed new Tyre stood in it, about half a mile from the shore, before it was joined to the continent by Alexander the great: but this seems to be old Tyre, and, was upon the continent, which was built by the Phoenicians before the Trojan warf447, and two…”

“PROPHECY RESPECTING TYRE. (Isa. 23:1-18) Tyre--Hebrew, Tsur, that is, "Rock." ships of Tarshish--ships of Tyre returning from their voyage to Tarshish, or Tartessus in Spain, with which the PhÅ“nicians had much commerce (Eze 27:12-25). "Ships of Tarshish" is a phrase also used of large and distant-voyaging merchant vessels (Isa 2:16; Kg1 10:22; Psa 48:7). no house--namely, left; such was the case as to Old Tyre, after Nebuchadnezzar's siege. no entering--There is no house to enter (Isa 24:10) [G. V. SMITH]. Or, Tyre is so laid waste, that there is no possibility of entering the harbor [BARNES]; which is…”

“The burden of Tyre - (see the note at Isaiah 13:1) Howl - This is a highly poetic description of the destruction that was coming on Tyre. The ships of Tarshish traded there; and the prophet now addresses the ships, and calls upon them to lament because the commerce by which they had been enriched was to be destroyed, and they were to be thrown out of employ. Ye ships of Tarshish - (see the note at Isaiah 2:16). The ‘Tarshish’ here referred to, was doubtless a city or country in Spain (Ταρτησσὸς Tartēssos), and was the most celebrated emporium to which the Phenicians traded. It is mentioned by Diod. Sic., v.…”

“Of Tyre - The prophecy of the heavy calamity and destruction of Tyre. Tyre was, according to this prophecy, destroyed; first by Nebuchadnezzar, and afterwards by Alexander the great. And tho' this prophecy seemed directly to respect the former destruction, yet it seems to have some reference to the latter also; only it is intimated, that after seventy years, Tyre should recover some former power and glory, before her second and final destruction. Howl - To which howling and lamenting is ascribed by a known figure. No house - So effectually wasted, that there is not an house left in it, nor any merchants or others…”

“23:1-18 Tyre was a prosperous seaport northwest of Israel. The relationship between Judah and Tyre went back to the time of David and Solomon (1 Kgs 5:8-9). Tyre, with its proximity to plentiful forests and to the Mediterranean Sea, was one of the commercial centers of the ancient Near East. Its fleets were renowned, and its colonies brought it great prestige and riches. The city came under repeated attack by the Assyrians, Babylonians, and Macedonians, and it fell to Alexander the Great in 332 BC. Isaiah not only prophesied the end of Tyre but by implication warned all whose wealth and earthly securities lead to…”

“am 3289, bc 715 burden: Tyre, whose destruction by Nebuchadnezzar is here foretold, was a city of Phoenicia, on the shore of the Mediterranean, twenty-four miles south of Sidon, and thirty-two north of Accho or Ptolemais, according to the Antonine and Jerusalem Itineraries, about latitude 33 degrees 18 minutes north, longitude 35 degrees 10 minutes east. There were two cities of this name; one on the continent called Pale Tyrus, or Old Tyre, according to Strabo, thirty stadia south of the other, which was situated on an island, not above 700 paces from the main land, says Pliny. Old Tyre was taken by…”

“The prophecy commences by introducing the trading vessels of Phoenicia on their return home, as they hear with alarm the tidings of the fate that has befallen their home. "Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entrance any more! Out of the land of the Chittaeans it is made known to them." Even upon the open sea they hear of it as a rumour from the ships that they meet. For their voyage is a very long one: they come from the Phoenician colony on the Spanish Baetis, or the Guadalquivir, as it was called from the time of the occupation by the Moors. "Ships of Tarshish" are…”