Isaiah 22:12

Old Testament Major Prophet ASV (1901)

What does Isaiah 22:12 say?

The American Standard Version records this verse as: “And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Isaiah 22:12 — American Standard Version

Context — Isaiah 22

American Standard Version (1901) — public domain. Click any verse for its study page.
12And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And in that day did the Lord God of hosts, &c.] When it was a day of trouble, of treading down, and of perplexity; when Jerusalem was besieged by the Assyrian army; and when the people were so much concerned, and so careful for their defence and preservation; then did the Lord call to weeping and to mourning; to confess and mourn over their sins, the cause of these calamities; to lament their unhappy case; to humble themselves under the mighty hand of God, and, by prayer and supplication, with tears to implore his help and assistance, and grant them deliverance; this the Lord called them unto by the voice of his Providence, by the afflictive dispensations of it, and also by his prophets,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“did the Lord God call--Usually the priests gave the summons to national mourning (Joe 1:14); now JEHOVAH Himself shall give it; the "call" shall consist in the presence of a terrible foe. Translate, "shall call." baldness--emblem of grief (Job 1:20; Mic 1:16).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And in that day - In the invasion of Sennacherib. It might be rendered, ‘And the Lord, Yahweh of hosts, on such a day calls to weeping;’ intimating that in such a time it was a general truth that God required those who were thus afflicted to weep, and fast, and pray. Call to weeping - That is, by his providence; or, it was “proper” that at such a time they should weep. Affliction, oppression, and calamity are indications from God “always” that we ought to be humbled, and to prostrate ourselves before Him. And to baldness - To plucking off the hair, or shaving the head - one of the emblems of grief among the ancients Job 1:20; Micah 1:16. And to girding with sackcloth - (see the note at…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Call - By his providence, and by his precepts requiring these things in such times. Baldness - By plucking or shaving off the hair of their heads, as was usual in great sorrows. Isaiah 22:13”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“22:12-14 Judah’s feasting and disobedience resulted in a prophecy of judgment.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“call: Ch2 35:25; Neh 8:9-12, Neh 9:9; Ecc 3:4, Ecc 3:11; Joe 1:13, Joe 2:17; Jam 4:8-10; Jam 5:1 to baldness: Isa 15:2; Ezr 9:3; Job 1:20; Amo 8:10; Jon 3:6; Mic 1:16 Isaiah 22:13”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“And so far as it had proceeded already, it was a call from Jehovah to repentance. "The Lord, Jehovah of hosts, calls in that day to weeping, and to mourning, and to the pulling out of hair, and to girding with sackcloth; and behold joy and gladness, slaughtering of oxen and killing of sheep, eating of flesh and drinking of wine, eating and drinking, for 'tomorrow we die.' And Jehovah of hosts hath revealed in mine ears, Surely this iniquity shall not be expiated for you until ye die, saith the Lord, Jehovah of hosts." The first condition of repentance is a feeling of pain produced by the punishments of God. But upon Jerusalem they produce the opposite effect. The more threatening the future,…”
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Related study paths

Sources and verification