Isaiah 21:11

“The burden of Dumah, &c.] Whether this prophecy concerns the Edomites or Idumeans, or whether the Arabians, particularly the Dumean Arabians, is a question, since Dumah was a son of Ishmael, (<012514>Genesis 25:14) and there was a place in Arabia called Dumathaf413; and Aben Ezra and Kimchi interpret it here of Dumah the son of Ishmael; but inasmuch as mention is made of Seir, a mountain, which belonged to the Edomites, (<013608>Genesis 36:8,9) and a distinct prophecy afterwards follows concerning Arabia, it is more generally thought that Dumah signifies Edom or Idumea; the Septuagint version renders it, the vision of Idumea; and the Arabic version calls it, a prophecy concerning Edom and…”

“A PROPHECY TO THE IDUMEANS WHO TAUNTED THE AFFLICTED JEWS IN THE BABYLONISH CAPTIVITY. (Isa 21:11-12) Dumah--a tribe and region of Ishmael in Arabia (Gen 25:14; Ch1 1:30); now called Dumah the Stony, situated on the confines of Arabia and the Syrian desert; a part put for the whole of Edom. VITRINGA thinks "Dumah," Hebrew, "silence," is here used for Idumea, to imply that it was soon to be reduced to silence or destruction. Seir--the principal mountain in Idumea, south of the Dead Sea, in Arabia-PetrÃ&brvbra. "He calleth" ought to be rather, "There is a call from Seir." to me--Isaiah. So the heathen Balak and Ahaziah received oracles from a Hebrew prophet. Watchman--the prophet (Isa 62:6;…”

“Analysis of Isaiah 21:11, Isaiah 21:12. - VISION 17. Dumah, or Idumea. This prophecy is very obscure. It comprises but two verses. When it was delivered, or on what occasion, or what was its design, it is not easy to determine. Its brevity has contributed much to its obscurity; nor, amidst the variety of interpretations which have been proposed, is it possible to ascertain with entire certainty the true explanation. Perhaps no portion of the Scriptures, of equal length, has been subjected to a greater variety of exposition. It is not the design of these Notes to go at length into a detail of opinions which have been proposed, but to state as accurately as possible the sense of the prophet.…”

“Dumah - Of Edom or Idumea. He - The people of Dumah, one of them in the name and by the appointment of the rest. Me - To the watchman: the prophet delivers his prophecy in the form of a dialogue between the people and the watchman. Seir - Out of Edom, which is frequently called Seir. Watchman - The watchman of Edom, whom they had set as people use to do in times of great danger. Night - The people are supposed to come to him very early in the morning, to enquire what had happened in the night; which shews a state of great perplexity and fear. Night - The repetition of the words, shew the greatness of their solicitude. Isaiah 21:12”

“21:11-17 These two prophecies pertain to Edom and Arabia, located in the territory between Babylon and Israel. These outlying regions suffered under Assyrian domination, and like Judah, they would not be able to rest under Babylon’s oppressive regime. 21:11-12 Edom: Hebrew Seir, which was the mountainous area of Edom. • how much longer until morning: Edom’s suffering would be a long ordeal. The Assyrians were dominant in the ancient Near East during the 700s and 600s BC.”

“Dumah: Dumah is probably the same as Dumatha, a city of Arabia, mentioned by Stephanus, and the modern Dumah and Dumathalgandel, on the borders of Arabia and Syria, in a rocky valley. The Edomites, says Bp. Lowth, as well as Jews, were subdued by the Babylonians. They enquire of the prophet how long their subjection is to last; he intimates that the Jews should be delivered from their captivity; not so the Edomites. "The morning cometh, and also the night." Gen 25:14; Ch1 1:30 me out: Isa. 34:1-17, Isa 63:1-6; Num 24:18; Deu 2:5; Psa 137:7; Jer. 49:7-22; Eze 35:1-15; Joe 3:19; Amo 1:6, Amo 1:11, Amo 1:12; Obad. 1:1-16; Mal 1:2-4 what: Isa 21:6; Jer 37:17 Isaiah 21:12”

“This oracle consists of a question, addressed to the prophet from Seir, and of the prophet's reply. Seir is the mountainous country to the south of Palestine, of which Edom took possession after the expulsion of the Horites. Consequently the Dumah of the heading cannot be either the Dūma of Eastern Hauran (by the side of which we find also a Tema and a Buzan); or the Duma in the high land of Arabia, on the great Nabataean line of traffic between the northern harbours of the Red Sea and Irak, which bore the cognomen of the rocky (el-gendel) or Syrian Duma ( Gen 25:14); or the Duma mentioned in the Onom., which was seventeen miles from Eleutheropolis (or according to Jerome on this passage,…”