Isaiah 20:1

“In the year that Tartan came unto Ashdod, &c.] Or Azotus, as the Septuagint here call it; and which is its name in the New Testament, (see Gill on “<440840>Acts 8:40”). This Tartan, or whom the Septuagint names Tanathan, and the Arabic version Tathan, was one of Sennacherib’s generals, (<121817>2 Kings 18:17): (when Sargon the king of Assyria sent him); to the above place to besiege it. This Sargon is generally thought to be the same with Sennacherib, since Tartan was one of his generals, who might have more names than one. Jerom says he had seven; the Jewish Rabbinsf398 eight; though some think a predecessor of his is meant, Shalmaneser; and others his son Esarhaddon, who in the Apocrypha…”

“CONTINUATION OF THE SUBJECT OF THE NINETEENTH CHAPTER, BUT AT A LATER DATE. CAPTIVITY OF EGYPT AND ETHIOPIA. (Isa 20:1-6) Tartan--probably the same general as was sent by Sennacherib against Hezekiah (Kg2 18:17). GESENIUS takes "Tartan" as a title. Ashdod--called by the Greeks Azotus (Act 8:40); on the Mediterranean, one of the "five" cities of the Philistines. The taking of it was a necessary preliminary to the invasion of Egypt, to which it was the key in that quarter, the Philistines being allies of Egypt. So strongly did the Assyrians fortify it that it stood a twenty-nine years' siege, when it was retaken by the Egyptian Psammetichus. sent--Sargon himself remained behind engaged with…”

“In the year that Tartan came unto Ashdod - Tartan was one of the generals of Sennacherib. Ashdod, called by the Greeks Azotus, was a seaport on the Mediterranean, between Askelon and Ekron, and not far from Gaza (Reland’s “Palestine,” iii.) It was one of the five cities of the Philistines, assigned to the tribe of Judah, but never conquered by them Joshua 13:8; Joshua 15:46-47. The temple of Dagon stood here; and here the ark of God was brought after the fatal battle of Eben-ezer (1 Samuel 5:1, following.) It sustained many sieges, and was regarded as an important place in respect to Palestine, and also to Egypt. It was taken by Tartan, and remained in the possession of the Assyrians until…”

“Sargon - Sennacherib, who, before he came to Jerusalem, came up against and took all the walled cities of Judah, of which Ashdod might be reckoned one, as being in the tribe of Judah. Isaiah 20:2”

“20:1-5 Ashdod’s reliance on Egypt and Ethiopia was useless. As a complement to his words, Isaiah walked about exposed and barefoot, a symbolic action for what God would do. 20:1 Sargon of Assyria is Sargon II (721–705 BC). • Ashdod was one of the five Philistine cities that rebelled against Assyria in 713 BC.”

“Tartan: Tartan was one of the generals of Sennacherib, who, it is probable, is here called Sargon, and in the book of Tobit, Sacherdonus and Sacherdan, against whom Tirhakah, king of Cush or Ethiopia, was in league with the king of Egypt. Kg2 18:17 Ashdod: Sa1 6:17; Jer 25:20; Amo 1:8 and took: Jer 25:29, Jer 25:30 Isaiah 20:2”

“This section, commencing in the form of historic prose, introduces itself thus: "In the year that Tartan came to Ashdod, Sargon the king of Asshur having sent him (and he made war against Ashdod, and captured it): at that time Jehovah spake through Yeshayahu the son of Amoz as follows," i.e., He communicated the following revelation through the medium of Isaiah (b'yad, as in Isa 37:24; Jer 37:2, and many other passages). The revelation itself was attached to a symbolical act. B'yad (lit. "by the hand of") refers to what was about to be made known through the prophet by means of the command that was given him; in other words, to Isa 20:3, and indirectly to Isa 20:2. Tartan (probably the same…”