Isaiah 13:14

“And it shall be as the chased roe, &c.] That is, Babylon, and the inhabitants thereof, shall be like a roe when hunted by the dogs; which is a very fearful creature, and at the sight and noise of the dogs flies here and there for safety; just so should be the most courageous of the Babylonians, when their city should be taken. The Syriac version renders it, “they shall be”; and the Septuagint and Arabic versions, “they that are left shall be as the fleeing roe”, such who fall not by the sword. Kimchi interprets it of people of other nations that should be in Babylon when taken, which agrees with the latter part of the verse: and as a sheep that no man taketh up; the Septuagint and Arabic…”

“it--Babylon. roe--gazelle; the most timid and easily startled. no man taketh up--sheep defenseless, without a shepherd (Zac 13:7). every man . . . to his own people--The "mingled peoples" of foreign lands shall flee out of her (Jer 50:16, Jer 50:28, Jer 50:37; Jer 51:9).”

“And it shall be - Babylon shall be. As the chased roe - Once so proud. lofty, arrogant, and self-confident; it shall be as the trembling gazelle, or the timid deer pursued by the hunter, and panting for safety. The word (צבי tsebı̂y) denotes a deer of the most delicate frame; the species that is most fleet and graceful in its movements; properly the “gazelle” (see Bochart’s “Hieroz.” i. 3. 25). ‘To hunt the antelope is a favorite amusement in the East, but which, from its extraordinary swiftness, is attended with great difficulty. On the first alarm, it flies like an arrow from the bow, and leaves the best-mounted hunter, and the fleetest dog, far behind. The sportsman is obliged to call in…”

“It - Babylon. A roe - Fearful in itself, especially when it is pursued by the hunter. A sheep - In a most forlorn condition. Every man - Those soldiers of other nations, whom she had hired to assist her. Isaiah 13:15”

“as the: Isa 17:13; Kg1 22:17, Kg1 22:36 they shall: Isa 47:15; Jer 50:16, Jer 51:9; Rev 18:9, Rev 18:10 Isaiah 13:15”

“"And it comes to pass as with a gazelle which is scared, and as with a flock without gatherers: they turn every one to his people, and they flee every one to his land." The neuter v'hâyâh affirms that it will then be as described in the simile and the interpretation which follows. Babylon was the market for the world in central Asia, and therefore a rendezvous for the most diverse nations ( Jer 50:16, cf., Isa 51:9, 44) - for a πάμμικτος ὄχλος, as Aeschylus says in his Persae, v. 52. This great and motley mass of foreigners would now be scattered in the wildest flight, on the fall of the imperial city. The second disaster is violent death. Isaiah 13:15”