Isaiah 1:17

Old Testament Major Prophet ASV (1901)

What does Isaiah 1:17 say?

The American Standard Version records this verse as: “learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.
Isaiah 1:17 — American Standard Version

Context — Isaiah 1

American Standard Version (1901) — public domain. Click any verse for its study page.
17learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Learn to do well, &c.] Which men are naturally ignorant of; to do good they have no knowledge; nor can they that are accustomed to do evil learn to do well of themselves; but the Lord can teach them to profit, and of him they should ask wisdom, and desire, under the influence of his grace, to learn to maintain good works for necessary uses, and particularly to do acts of beneficence to all men, and especially to the household of faith; and also, the following ones, seek judgment; seek to do justice between man and man in any cause depending, without respect of persons: relieve the oppressed; the poor that are oppressed by their neighbours that are richer and mightier than they, right their…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“seek judgment--justice, as magistrates, instead of seeking bribes (Jer 22:3, Jer 22:16). judge--vindicate (Psa 68:5; Jam 1:27).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Learn to do well - , To learn here is to become accustomed to, to practice it. To do well stands opposed to all kinds of evil. “Seek judgment.” The word “judgment” - משׁפט mishpâṭ - here means justice. The direction refers particularly to magistrates, and it is evident that the prophet had them particularly in his view in all this discourse. Execute justice between man and man with impartiality. The word “seek” - דרשׁוּ dı̂reshû - means to pursue, to search for, as an object to be gained; to regard, or care for it, as the main thing. Instead of seeking gain, and bribes, and public favor, they were to make it an object of intense interest to do justice. Relieve - - אשׁרוּ 'asherû -…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Learn - Begin to live soberly, righteously, and godly. Judgment - Shew your religion to God, by practising justice to men. Judge - Defend and deliver them. Isaiah 1:19”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:17 Seeking justice means upholding God’s standards of fairness and advancing the rights of the oppressed, orphans, and widows—those who are weak and marginalized in society (see also Jer 7:5-7; 22:3; Zech 7:10; Matt 23:23; 25:31-46; Jas 1:27).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“seek: Isa 1:23; Psa 82:3, Psa 82:4; Pro 31:9; Jer 22:3, Jer 22:15, Jer 22:16; Dan 4:27; Mic 6:8; Zep 2:3; Zac 7:9, Zac 7:10, Zac 8:16 relieve: or, righten Isaiah 1:18”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Five admonitions relating to the practice of what is good: "Learn to do good, attend to judgment, set the oppressor right, do justice to the orphan, conduct the cause of the widow." The first admonition lays the foundation for the rest. They were to learn to do good - a difficult art, in which a man does not become proficient merely by good intentions. "Learn to do good:" hetib is the object to limdu (learn), regarded as an accusative; the inf. abs. הרע in Isa 1:16 takes the place of the object in just the same manner. The division of this primary admonition into four minor ones relating to the administration of justice, may be explained from the circumstance that no other prophet directs so…”
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Related study paths

Sources and verification