Hosea 8:9

“For they are gone up to Assyria, etc.] Or, “though they should go up to Assyria”f154; to the king of Assyria, to gain his friendship, and enter into alliance with him; as, when Pal king of Assyria came against them, Menahem king of Israel went forth to meet him, and gave him a thousand talents of silver to be his confederate, and strengthen his kingdom, (<121519>2 Kings 15:19); yet this hindered not but that Israel was at length swallowed up by that people, and scattered by them among the nations; for this is not to be understood of their going captive into the land of Assyria, as the Targum interprets it: a wild ass alone by himself; which may be applied either to the king of Assyria, and…”

“gone . . . to Assyria--referring to Menahem's application for Pul's aid in establishing him on the throne (compare Hos 5:13; Hos 7:11). Menahem's name is read in the inscriptions in the southwest palace of Nimrod, as a tributary to the Assyrian king in his eighth year. The dynasty of Pul, or Phalluka, was supplanted at Nineveh by that of Tiglath-pileser, about 768 (or 760) B.C. Semiramis seems to have been Pul's wife, and to have withdrawn to Babylon in 768; and her son, Nabonassar, succeeding after a period of confusion, originated "the era of Nabonassar," 747 B.C. [G. V. SMITH]. Usually foreigners coming to Israel's land were said to "go up"; here it is the reverse, to intimate Israel's…”

“For they are gone up to Assyria - The ground of this their captivity is that wherein they placed their hope of safety. They shall be presently swallowed up; “for” they went to Asshur. The holy land being then honored by the spectral presence of God, all nations are said to “go up” to it. Now, since Israel forgetting God, their strength and their glory, went to the Assyrian for help, he is said to “go up” there, where he went as a suppliant. A wild donkey alone by himself - As “the ox” which “knoweth its owner, and the donkey its Master’s crib,” represents each believer, of Jew or Gentile; Israel, who would not know Him, is called the “wild ass.” The “pere,” or “wild ass” of the East , is…”

“Gone up - Israel is like a wild ass. A wild ass - Stubborn, wild, untamed. Alone - Solitary, where is no path or tract; so they were in their captivity. Hosea 8:10”

“8:9 Like a wild donkey: Hosea compared Israel’s worship of the Canaanite fertility gods to an animal in heat that was desperate to mate (see Jer 2:23-24).”

“they: Hos 5:13, Hos 7:11; Kg2 15:19; Eze 23:5-9 a wild: Job 39:5-8; Jer 2:24 hath: Hos 2:5-7, Hos 2:10, Hos 12:1; Isa 30:6; Eze 16:33, Eze 16:34 lovers: Heb. loves Hosea 8:10”

“"For they went up to Asshur; wild ass goes alone by itself; Ephraim sued for loves. Hos 8:10. Yea, though they sue among the nations, now will I gather them, and they will begin to diminish on account of the burden of the king of the princes." Going to Assyria is defined still further in the third clause as suing for loves, i.e., for the favour and help of the Assyrians. The folly of this suing is shown in the clause, "wild ass goes by itself alone," the meaning and object of which have been quite mistaken by those who supply a כ simil. For neither by connecting it with the preceding words thus, "Israel went to Asshur, like a stubborn ass going by itself" (Ewald), nor by attaching to it…”