Hosea 13:4

Old Testament Minor Prophet ASV (1901)

What does Hosea 13:4 say?

The American Standard Version records this verse as: “Yet I am Jehovah thy God from the land of Egypt; and thou shalt know no god but me, and besides me there is no saviour.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Yet I am Jehovah thy God from the land of Egypt; and thou shalt know no god but me, and besides me there is no saviour.
Hosea 13:4 — American Standard Version

Context — Hosea 13

American Standard Version (1901) — public domain. Click any verse for its study page.
4Yet I am Jehovah thy God from the land of Egypt; and thou shalt know no god but me, and besides me there is no saviour.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Yet I [am] the Lord thy God from the land of Egypt, etc.] Which brought thee out from thence, as the Targum; and ever since, from that time to this, had shown a regard unto them, as the Lord their God, both in the wilderness, as later mentioned, and in the land of Canaan, where they had been continued, and followed with instances of goodness to that day, and yet find sinned in so gross a manner; which argued great ingratitude in them, and forgetfulness of the Lord, and his mercies: and thou shalt know no God but me; they ought to have known, acknowledged, and worshipped no other god, as was enjoined them in the law: or, “thou knowest not”f269; they did not know any other, which they in their…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“(Hos 12:9; Isa 43:11). no saviour--temporal as well as spiritual. besides me-- (Isa 45:21).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Yet - , (literally, and) I am the Lord thy God from the land of Egypt God was still the same God who had sheltered them with His providence, ever since He had delivered them from Egypt. He had the same power and will to help them. Therefore their duty was the same, and their destruction arose, not from any change in Him, but from themselves. “God is the God of the ungodly, by creation and general providence.” And thou shalt - (i. e., oughtest to) know no God but Me, for (literally, and) there is not a Saviour but me “To be God and Lord and Saviour are incommunicable properties of God. Wherefore God often claimed these titles to Himself, from the time He revealed Himself to Israel. In the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Thou shalt know - I forbad thee to know any other God but me, in gratitude thou shouldest know no other. Hosea 13:5”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“13:4-5 there is no other savior: The Lord had proved this to Israel during the Exodus and the wilderness wandering.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I am: Hos 12:9; Exo 20:2; Psa 81:9, Psa 81:10; Isa 43:3, Isa 43:10, Isa 44:6-8 for: Isa 43:11-13, Isa 45:21, Isa 45:22; Act 4:12 Hosea 13:5”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"And yet I am Jehovah thy God from the land of Egypt hither; and thou knowest no God beside me, and there is no helper beside me. Hos 13:5. I knew thee in the desert, in the land of burning heats." As in Hos 12:10, a contrast is drawn here again between the idolatry of the people and the uninterrupted self-attestation of Jehovah to the faithless nation. From Egypt hither Israel has known no other God than Jehovah, i.e., has found no other God to be a helper and Saviour. Even in the desert He knew Israel, i.e., adopted it in love. ידע, to know, when applied to God, is an attestation of His love and care (compare Amo 3:2; Isa 58:3, etc.). The ἁπ. λεγ. תּלאוּבת, from לאב, Arab. lâb, med. Vav,…”
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Related study paths

Sources and verification