Hosea 12:9

“And I [that am] the Lord thy God from the land of Egypt, etc.] Ephraim being so very corrupt in things, both religious and civil, and so very impenitent and impudent, is let alone to suffer the just punishment of his sins; but Judah being called to repentance, and brought unto it, gracious promises are here made unto him, to be fulfilled in the times of the Messiah, either at the first or latter part of them; especially the last is to be understood, when indeed all Israel shall return to the Lord, and be saved; and then it will appear, that the Lord, who was their God, as was evident from his bringing them out of Egyptian bondage, and continued to be so from that time to the Babylonish…”

“And--rather, "And yet." Though Israel deserves to be cast off for ever, yet I am still what I have been from the time of My delivering them out of Egypt, their covenant God; therefore, "I will yet make thee to dwell in tabernacles," that is, to keep the feast of tabernacles again in remembrance of a new deliverance out of bondage. Fulfilled primarily at the return from Babylon (Neh 8:17). Fully and antitypically to be fulfilled at the final restoration from the present dispersion (Zac 14:16; compare Lev 23:42-43).”

“And I, the Lord thy God from the land of Egypt - God, in few words, comprises whole centuries of blessings, all, from the going out of Egypt to that very day, all the miracles in Egypt, in the wilderness, under Joshua, the Judges; one stream of benefits it had been, which God had poured out upon them from first to last. The penitent sees in one glance, how God had been “his” God, from his birth until that hour, and how he had all along offended God. Will yet make thee to dwell in tabernacles - The feast of tabernacles was the yearly remembrance of God’s miraculous guidance and support of Israel through the wilderness. It was the link, which bound on their deliverance from Egypt to the close…”

“From Egypt - From the time I brought thee out of it. In tabernacles - I have given thee all these blessings and comforts, expressed proverbially in allusion to the joy which they had at the feast of tabernacles. Hosea 12:10”

“12:9 I will make you live in tents again: God’s judgment on the wealthy Israelite merchants was for them to return to the humble dwellings of the Exodus. There is also a word of hope here: God’s plan of salvation for Israel would begin anew in the wilderness (see 2:14-15).”

“I that: Hos 13:4; Exo 20:2; Lev 19:36, Lev 26:13; Num 15:41; Psa 81:10; Mic 6:4 yet: Gen 25:27; Sa2 7:2; Jer 35:7; Heb 11:9-13 as in: Lev 23:40-43; Ezr 3:4; Neh 8:15-17; Zac 14:16-19; Joh 7:2 Hosea 12:10”

“"Yet am I Jehovah thy God, from the land of Egypt hither: I will still cause thee to dwell in tents, as in the days of the feast. Hos 12:10. I have spoken to the prophets; and I, I have multiplied visions, and spoken similitudes through the prophets. Hos 12:11. If Gilead (is) worthlessness, they have only come to nothing: in Gilgal they offered bullocks: even their altars are like stone-heaps in the furrows of the field." The Lord meets the delusion of the people, that they had become great and powerful through their own exertion, by reminding them that He (ואנכי is adversative, yet I) has been Israel's God from Egypt hither, and that to Him they owe all prosperity and good in both past and…”