Hosea 10:6

Old Testament Minor Prophet ASV (1901)

What does Hosea 10:6 say?

The American Standard Version records this verse as: “It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
Hosea 10:6 — American Standard Version

Context — Hosea 10

American Standard Version (1901) — public domain. Click any verse for its study page.
6It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“It shall also be carried unto Assyria [for] a present to King Jareb, etc.] Or, “he himself”f195; not the people of Samaria, or of Bethaven, or of the calf, but the calf itself; which, being all of gold, was sent a present to the king of Assyria, here called Jareb; either Assyria, or the king of it; (see Gill on “<280513>Hosea 5:13”); this was done either by the people of Israel themselves, to appease the king of Assyria; or rather by the Assyrian army, who reserved the plunder of this as a proper present to their king and conqueror, to whom not only nations, but the gods of nations, were subject: Ephraim shall receive shame; for worshipping such an idol, when they shall see it broke to…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“It . . . also--The calf, so far from saving its worshippers from deportation, itself shall be carried off; hence "Israel shall be ashamed" of it. Jareb--(See on Hos 5:13). "A present to the king (whom they looked to as) their defender," or else avenger, whose wrath they wished to appease, namely, Shalmaneser. The minor states applied this title to the Great King, as the avenging Protector. his own counsel--the calves, which Jeroboam set up as a stroke of policy to detach Israel from Judah. Their severance from Judah and Jehovah proved now to be not politic, but fatal to them.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“It shall be also carried - (that is, “Itself also shall be carried”). Not Israel only shall be carried into captivity, but its god also. The victory over a nation was accounted of old a victory over its gods, as indeed it showed their impotence. Hence, the excuse made by the captains of Benhadad, that the gods of “Israel were gods of the hills, and not gods of the valleys” 1Ki 20:23, 1 Kings 20:28, and God’s vindication of His own Almightiness, which was thus denied. Hence, also the boast of Sennacherib by Rabshakeh, “have any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? Where are the gods of Hamath and of Arpad? where are the gods of…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“It - The golden calf. Hosea 10:7”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“carried: Hos 8:6; Isa 46:1, Isa 46:2; Jer 43:12, Jer 43:13; Dan 11:8 a present: Hos 5:13; Kg2 17:3 receive: Hos 4:19; Isa 1:29, Isa 44:9-11, Isa 45:16; Jer 2:26, Jer 2:27, Jer 2:36, Jer 2:37, Jer 3:24, Jer 3:25, Jer 48:13; Eze 36:31 ashamed: Hos 11:6; Job 18:7; Isa 30:3; Jer 7:24; Mic 6:16 Hosea 10:7”
Read attributed excerpt →

Related study paths

Sources and verification