Hebrews 6:19

New Testament Epistle (General) ASV (1901)

What does Hebrews 6:19 say?

The American Standard Version records this verse as: “which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;
Hebrews 6:19 — American Standard Version

Context — Hebrews 6

American Standard Version (1901) — public domain. Click any verse for its study page.
19which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Which [hope] we have as an anchor of the soul, etc..] This world is as a sea; the church in it, and so every believer, is as a ship; the port that is bound unto is heaven; Christ is the pilot, and hope is the anchor: an anchor is cast on a bottom, out of sight; and when the ship is in a calm, or in danger of a rock, or near the shore; but is of no service without a cable: and when cast aright, keeps the ship steady: so hope is cast on Christ; whence he is often called hope itself, because he is the ground and foundation of it, and who is at present unseen to bodily eyes; and the anchor of hope without the cable of faith is of little service; but being cast aright on Christ, keeps the soul…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Hope is found represented on coins by an anchor. sure and steadfast--sure in respect to us: steadfast, or "firm" [ALFORD], in itself. Not such an anchor as will not keep the vessel from tossing, or an anchor unsound or too light [THEOPHYLACT]. which entereth into that--that is the place within the veil--two images beautifully combined: (1) The soul is the ship: the world the sea: the bliss beyond the world, the distant coast; the hope resting on faith, the anchor which prevents the vessel being tossed to and fro; the encouraging consolation through the promise and oath of God, the cable connecting the ship and anchor. (2) The world is the fore-court: heaven, the Holy of Holies; Christ, the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Which hope we have as an anchor of the soul - Hope accomplishes for the soul the same thing which an anchor does for a ship. It makes it fast and secure. An anchor preserves a ship when the waves beat and the wind blows, and as long as the anchor holds, so long the ship is safe, and the mariner apprehends no danger. So with the soul of the Christian. In the tempests and trials of life, his mind is calm as long as his hope of heaven is firm. If that gives way, he feels that all is lost. Among the pagan writers, “hope” is often compared with an anchor. So Socrates said, “To ground hope on a false supposition, is like trusting to a weak anchor.” Again - “A ship ought not to trust to one anchor,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Which hope in Christ we have as an anchor of the soul - Entering into heaven itself, and fixed there. Within the veil - Thus he slides back to the priesthood of Christ. Hebrews 6:20”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“6:19-20 Christian hope is a strong and trustworthy anchor for our souls. In the first century, an anchor was an image of stability and safety. • through the curtain: A curtain separated the outer room of the sanctuary, into which only priests could go, from the inner room, the Most Holy Place (Exod 25:10-40). Only the high priest could go into the Most Holy Place, and only once per year on the Day of Atonement (Exod 29; Lev 16:1-25). Because of Jesus’ extraordinary high priesthood, he has already gone in there for us into the presence of God as our eternal High Priest, and he leads us in with him (Heb 10:19-23). • the order of Melchizedek: This phrase introduces the discussion in 7:1-28.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“as an: Act 27:29, Act 27:40 both: Psa 42:5, Psa 42:11, Psa 43:5, Psa 62:5, Psa 62:6, Psa 146:5, Psa 146:6; Isa 12:2, Isa 25:3, Isa 25:4, Isa 28:16; Jer 17:7, Jer 17:8; Rom 4:16, Rom 5:5-10, Rom 8:28-39; Co1 15:58; Ti2 2:19 entereth: Heb 4:16, Heb 9:3, Heb 9:7, Heb 10:20, Heb 10:21; Lev 16:2, Lev 16:15; Mat 27:51; Eph 2:6; Col 3:1 Hebrews 6:20”
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Related study paths

Sources and verification