Hebrews 4:10

New Testament Epistle (General) ASV (1901)

What does Hebrews 4:10 say?

The American Standard Version records this verse as: “For he that is entered into his rest hath himself also rested from his works, as God did from his.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For he that is entered into his rest hath himself also rested from his works, as God did from his.
Hebrews 4:10 — American Standard Version

Context — Hebrews 4

American Standard Version (1901) — public domain. Click any verse for its study page.
10For he that is entered into his rest hath himself also rested from his works, as God did from his.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For he that is entered into his rest, etc.] This is to be understood not of believers, nor of their entrance into the Gospel rest, or into eternal rest, but of the Lord Jesus Christ; for a single person is only spoken of, and not many, as in (<580403>Hebrews 4:3) and the rest entered into is his own, which cannot be said of any other; and besides, a comparison is run between his entrance into rest, and ceasing from his works, and God's resting the seventh day, and ceasing from his, which can only agree with him; and besides, Christ is immediately spoken of, and at large described in (<580412>Hebrews 4:12-14). Now he entered into his rest, not when he was laid in the grave, but when he rose…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“For--justifying and explaining the word "rest," or "Sabbatism," just used (see on Heb 4:9). he that is entered--whosoever once enters. his rest--God's rest: the rest prepared by God for His people [ESTIUS]. Rather, "His rest": the man's rest: that assigned to him by God as his. The Greek is the same as that for "his own" immediately after. hath ceased--The Greek aorist is used of indefinite time, "is wont to cease," or rather, "rest": rests. The past tense implies at the same time the certainty of it, as also that in this life a kind of foretaste in Christ is already given [GROTIUS] (Jer 6:16; Mat 11:28-29). Our highest happiness shall, according to this verse, consist in our being united in…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For he that is entered into rest - That is, the man who is so happy as to reach heaven, will enjoy a rest similar to what God had when he finished the work of creation. It will be: (1)A cessation from toil; and, (2)It will be a rest similar to that of God - the same kind of enjoyment, the same freedom from care, anxiety, and labor. How happy then are they who have entered into heaven! Their toils are over. Their labors are done. Never again will they know fatigue. Never more will they feel anxious care. Let us learn then: (1) Not to mourn improperly for those who have left us and gone to heaven. Happy in the rest of God, why should not we rejoice? Why wish them back again in a world of toil!…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“For they do not yet so rest. Therefore a fuller rest remains for them. Hebrews 4:11”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:10 have rested from their labors: See Exod 20:8-11. • just as God did: Gen 2:2.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“he that: Heb 1:3, Heb 10:12; Rev 14:13 hath: Joh 19:30; Pe1 4:1, Pe1 4:2 as: Heb 4:3, Heb 4:4 Hebrews 4:11”
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Related study paths

Sources and verification