Hebrews Chapter 3

New Testament Epistle (General) 19 Verses

What is Hebrews 3 about?

The superiority of Christ over angels, Moses, the Levitical priesthood, and the old covenant sacrificial system — the new and better covenant. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus;
2who was faithful to him that appointed him, as also was Moses in all his house.
3For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.
4For every house is builded by some one; but he that built all things is God.
5And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;
6but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
7Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice,
8Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,
9Where your fathers tried [me] by proving [me,] And saw my works forty years.
10Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways;
11As I sware in my wrath, They shall not enter into my rest.
12Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
13but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:
14for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:
15while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation.
16For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?
17And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?
18And to whom sware he that they should not enter into his rest, but to them that were disobedient?
19And we see that they were not able to enter in because of unbelief.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Wherefore, holy brethren, etc..] The apostle calls the Hebrews “brethren”, not because they were of the same natural stock and lineage, but because they were in the same spiritual relation; they all had the same Father, belonged to the same family, were the adopted sons of God, the brethren of Christ, of one another, and of the apostle; and they were “holy”, not by birth, nor by their external separation from other nations, but through sanctification of the Spirit; and they were so by profession, and in the opinion of the apostle: partakers of the heavenly calling; by which is meant not any business, or…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE SON OF GOD GREATER THAN MOSES, WHEREFORE UNBELIEF TOWARDS HIM WILL INCUR A HEAVIER PUNISHMENT THAN BEFELL UNBELIEVING ISRAEL IN THE WILDERNESS. (Heb. 3:1-19) Wherefore--Greek, "Whence," that is, seeing we have such a sympathizing Helper you ought to "consider attentively," "contemplate"; fix your eyes and mind on Him with a view to profiting by the contemplation (Heb 12:2). The Greek word is often used by Luke, Paul's companion (Luk 12:24, Luk 12:27). brethren--in Christ, the common bond of union. partakers--"of the Holy Ghost." heavenly calling--coming to us from heaven, and leading us to heaven whence it…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Wherefore - That is, since Christ sustains such a character as has been stated in the previous chapter; since he is so able to succour those who need assistance; since he assumed our nature that he might be a merciful and faithful high priest, his character ought to be attentively considered, and we ought to endeavor fully to understand it. Holy brethren - The name “brethren” is often given to Christians to denote that they are of one family. It is “possible,” also, that the apostle may have used the word here in a double sense - denoting that they were his brethren as “Christians,” and as “Jews.” The word “holy”…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The heavenly calling - God calls from heaven, and to heaven, by the gospel. Consider the Apostle - The messenger of God, who pleads the cause of God with us. And High Priest - Who pleads our cause with God. Both are contained in the one word Mediator. He compares Christ, as an Apostle, with Moses; as a Priest, with Aaron. Both these offices, which Moses and Aaron severally bore, he bears together, and far more eminently. Of our profession - The religion we profess. Hebrews 3:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“3:1-6 The author compares Jesus to Moses, setting Jesus forward as the supreme example of faithfulness. The great status of Moses, a revered figure in Judaism, is used to show the incomparable greatness of Jesus. 3:1 dear brothers and sisters who belong to God: Literally holy brothers. Speakers and writers of the ancient world often addressed religious gatherings as “brothers” (Greek adelphoi), referring to both men and women. • think carefully about this Jesus: Focusing on Jesus is a primary means of persevering in the faith (2:9; 12:1-2). • God’s messenger (literally God’s apostle): This description might be…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“holy: Col 1:22, Col 3:12; Th1 5:27; Ti2 1:9; Pe1 2:9, Pe1 3:5; Pe2 1:3-10; Rev 18:20 partakers: Heb 3:14; Rom 11:17, Rom 15:27; Co1 9:23, Co1 10:17; Co2 1:7; Eph 3:6; Col 1:12; Ti1 6:2; Pe1 5:1; Pe2 1:4; Jo1 1:3 the heavenly: Rom 1:6, Rom 1:7, Rom 8:28-30, Rom 9:24; Co1 1:2; Eph 4:1, Eph 4:4; Phi 3:14; Th1 2:12; Th2 1:11, Th2 2:14; Ti1 6:12; Ti2 1:9; Pe1 5:10; Pe2 1:10; Jde 1:1; Rev 17:14 consider: Isa 1:3, Isa 5:12, Isa 41:20; Eze 12:3, Eze 18:28; Hag 1:5, Hag 2:15; Joh 20:27; Ti2 2:7 the apostle: Joh 20:21 \*Gr: Rom 15:8 and: Heb 2:17, Heb 4:14, Heb 4:15, Heb 5:1-10, Heb 6:20, Heb 7:26, Heb 8:1-3, Heb 9:11, Heb…”
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