Hebrews 2:10

New Testament Epistle (General) ASV (1901)

What does Hebrews 2:10 say?

The American Standard Version records this verse as: “For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
Hebrews 2:10 — American Standard Version

Context — Hebrews 2

American Standard Version (1901) — public domain. Click any verse for its study page.
10For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For it became him, for whom are all things, etc..] This is not a periphrasis of Christ, who died, but of God the Father, who delivered him to death; and who is the final cause of all things, in nature, and in grace, all things being made for his pleasure and for his glory; and he is the efficient cause of all things, as follows: and by whom are all things; all the works of creation, providence, and grace: in bringing many sons to glory; not to worldly glory, but to the heavenly glory, which they are undeserving of; and which was long ago prepared for them; is at present hid; is weighty, solid, durable, yea, eternal: the persons whom God, of his rich grace, brings to this, are “sons”; who are…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“For--giving a reason why "the grace of God" required that Jesus "should taste death." it became him--The whole plan was (not only not derogatory to, but) highly becoming God, though unbelief considers it a disgrace [BENGEL]. An answer to the Jews, and Hebrew Christians, whosoever, through impatience at the delay in the promised advent of Christ's glory, were in danger of apostasy, stumbling at Christ crucified. The Jerusalem Christians especially were liable to this danger. This scheme of redemption was altogether such a one as harmonizes with the love, justice, and wisdom of God. for whom--God the Father (Rom 11:36; Co1 8:6; Rev 4:11). In Col 1:16 the same is said of Christ. all…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For it became him - There was a fitness or propriety in it; it was such an arrangement as became God to make, in redeeming many, that the great agent by whom it was accomplished, should be made complete in all respects by sufferings. The apostle evidently means by this to meet an objection that might be offered by a Jew to the doctrine which he had been stating - an objection drawn from the fact that Jesus was a man of sorrows, and that his life was a life of affliction. This he meets by stating that there was a “fitness” and “propriety” in that fact. There was a reason for it - a reason drawn from the plan and character of God. It was fit, in the nature of the case, that he should be…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“In this verse the apostle expresses, in his own words, what he expressed before in those of the Psalmist. It became him - It was suitable to all his attributes, both to his justice, goodness, and wisdom. For whom - As their ultimate end. And by whom - As their first cause. Are all things, in bringing many adopted sons to glory - To this very thing, that they are sons, and are treated as such To perfect the captain - Prince, leader, and author of their salvation, by his atoning sufferings for them. To perfect or consummate implies the bringing him to a full and glorious end of all his troubles, Heb 5:9. This consummation by sufferings intimates, the glory of Christ, to whom, being…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“2:10-18 At least four reasons why the Son of God became human are implied in this passage. First, it was only right: It is consistent with what we know of God’s character that he would accomplish salvation in this way (2:10). Second, Jesus had to become human to die (2:14). Third, high priests, as detailed in the Old Testament law, had to come from among God’s people (2:17). Fourth, Jesus became a sympathetic priest, experiencing the suffering and testing we know as humans (2:18). 2:10 children (literally sons): The author plays off his use of the title Son for Jesus throughout the section, here referring to the people of God as sons. The translation children makes it clear that this term…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“it: Heb 7:26; Gen 18:25; Luk 2:14, Luk 24:26, Luk 24:46; Rom 3:25, Rom 3:26; Eph 1:6-8, Eph 2:7, Eph 3:10; Pe1 1:12 for: Pro 16:4; Isa 43:21; Rom 11:36; Co1 8:6; Co2 5:18; Col 1:16, Col 1:17; Rev 4:11 many: Hos 8:10; Joh 11:52; Rom 8:14-18, Rom 8:29, Rom 8:30, Rom 9:25, Rom 9:26; Co2 6:18; Gal 3:26; Eph 1:5; Jo1 3:1, Jo1 3:2; Rev 7:9 glory: Rom 9:23; Co1 2:7; Co2 3:18, Co2 4:17; Col 3:4; Ti2 2:10; Pe1 5:1, Pe1 5:10 the captain: Heb 6:20, Heb 12:2; Jos 5:14, Jos 5:15; Isa 55:4; Mic 2:13; Act 3:15, Act 5:31 perfect: Heb 5:8, Heb 5:9; Luk 13:32, Luk 24:26, Luk 24:46; Joh 19:30 Hebrews 2:11”
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Related study paths

Sources and verification