Haggai 1:6

“Ye have sown much, and bring in little, etc.] Contrary to what is usually done; the seed that is sown is but little, in, comparison of what springs up, is reaped, and gathered into the barn; which commonly affords seed again to the sower, and bread to the eater; but here much land was tilled, and a great deal of seed was sown in it; but a thin crop was produced, little was gathered into the barn; a blessing being withheld from the earth, and from their labours, because of their sins, which they would do well to think of, and the cause of it: ye eat, but ye have not enough; what the earth did yield, and which they gathered in, they made food of, and ate of it; yet it was not sufficient to…”

“Nothing has prospered with you while you neglected your duty to God. The punishment corresponds to the sin. They thought to escape poverty by not building, but keeping their money to themselves; God brought it on them for not building (Pro 13:7; Pro 11:24; Mat 6:33). Instead of cheating God, they had been only cheating themselves. ye clothe . . . but . . . none warm--through insufficiency of clothing; as ye are unable through poverty from failure of your crops to purchase sufficient clothing. The verbs are infinitive, implying a continued state: "Ye have sown, and been bringing in but little; ye have been eating, but not to being satisfied; ye have been drinking, but not to being filled; ye…”

“Ye have sown much - The prophet expresses the habitualness of these visitations by a vivid present. He marks no time and so expresses the more vividly that it was at all times. It is one continually present evil. “Ye have sown much and there is a bringing in little; there is eating and not to satisfy; there is drinking and not to exhilarate; there is clothing and not to be warm It is not for the one or the other years, as, since the first year of Darius Hystaspis; it is one continued visitation, coordinate with one continued negligence. As long as the sin lasted, so long the punishment. The visitation itself was twofold; impoverished harvests, so as to supply less sustenance; and various…”

“Have not enough - But what you eat doth not nourish or satisfy you. Are not filled - Your water quenches not your thirst, your wine does not revive your spirit. None warm - You have no comfort therein. With holes - Loses all his labour. Haggai 1:8”

“1:6 eat . . . drink . . . put on clothes: Each of these conveys continuous action (i.e., you keep filling your plates . . . you keep drinking and drinking . . . you put on layer after layer of clothes), heightening the sense of futility. • pockets filled with holes (literally a pierced bag): The image depicts the loss of wages. Many families faced poverty despite their steady labors.”

“have: Hag 1:9, Hag 2:16; Lev 26:20; Deu 28:38-40; Sa2 21:1; Psa 107:34; Isa 5:10; Jer 14:4; Hos 4:10, Hos 8:7; Joe 1:10-13; Amo 4:6-9; Mic 6:14, Mic 6:15; Zac 8:10; Mal 2:2, Mal 3:9-11 eat: Lev 26:26; Kg1 17:12; Job 20:22; Jer 44:18; Eze 4:16, Eze 4:17 with holes: Heb. pierced through, Job 20:28; Zac 5:4 Haggai 1:7”