Genesis 6:5

Old Testament Law (Torah) ASV (1901)

What does Genesis 6:5 say?

The American Standard Version records this verse as: “And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Genesis 6:5 — American Standard Version

Context — Genesis 6

American Standard Version (1901) — public domain. Click any verse for its study page.
5And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And God saw the wickedness of man was great in the earth, etc.] That it spread throughout the earth, wherever it was inhabited by men, both among the posterity of Cain and Seth, and who indeed now were mixed together, and become one people: this respects actual transgressions, the wicked actions of men, and those of the grosser sort, which were “multiplied” f362 as the word also signifies; they were both great in quality and great in quantity; they were frequently committed, and that everywhere; the degeneracy was become universal; there was a flood of impiety that spread and covered the whole earth, before the deluge of waters came, and which was the cause of it: this God saw, not only by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“God saw it . . . repented . . . grieved--God cannot change (Mal 3:6; Jam 1:17); but, by language suited to our nature and experience, He is described as about to alter His visible procedure towards mankind--from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice (Ecc 8:11).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Growth of Sin 3. דון dı̂yn “be down, strive, subdue, judge.” בשׁגם bāshagām “inasmuch, as also.” The rendering “in their error” requires the pointing בשׁגם beshāgām, and the plural form of the following pronoun. It is also unknown to the Septuagint. 4. נפילים nepı̂lı̂ym “assailants, fellers, men of violence, tyrants.” Having traced the line of descent from Adam through Sheth, the seed of God, to Noah, the author proceeds to describe the general spread and growth of moral evil in the race of man, and the determination of the Lord to wipe it away from the face of the earth. Genesis 6:1-4 There are two stages of evil set forth in Genesis 6:1-4 - the one contained in the present four…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“And God saw that the wickedness of man was great in the earth - Abundance of sin was committed in all places, by all sorts of people: and those sins in their own nature most gross and heinous, and provoking: and committed daringly, with a defiance of heaven. And that every imagination of the thoughts of his heart was only evil continually - A sad sight, and very offensive to God's holy eye. This was the bitter root, the corrupt spring: all the violence and oppression, all the luxury and wantonness that was in the world, proceeded from the corruption of nature; lust conceives them, Jam 1:15, see Mat 15:19. The heart was evil, deceitful and desperately wicked; the principles were corrupt, and…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“6:5 everything they thought or imagined (literally every intention of the thoughts of their hearts): In the Old Testament, the heart is the core of volition, thought, and morality (see Prov 4:23). Wicked actions stem from a corrupt inner life. • consistently and totally evil: Strong language captures the pervasiveness, depth, and persistence of human wickedness. Human nature continued to be corrupt even after the flood (see Gen 8:21).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“God: Gen 13:13, Gen 18:20, Gen 18:21; Psa 14:1-4, Psa 53:2; Rom 1:28-31, Rom 3:9-19 every imagination: or, the whole imagination, The Hebrew word signifies not only the imagination, but also the purposes and desires. Gen 8:21; Deu 29:19; Job 15:16; Pro 6:18; Ecc 7:29, Ecc 9:3; Jer 17:9; Eze 8:9, Eze 8:12; Mat 15:19; Mar 7:21-23; Eph 2:1-3; Tit 3:3 thoughts: Jer 4:14 continually: Heb. every day Genesis 6:6”
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Related study paths

Sources and verification