Genesis 48:5

Old Testament Law (Torah) ASV (1901)

What does Genesis 48:5 say?

The American Standard Version records this verse as: “And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.
Genesis 48:5 — American Standard Version

Context — Genesis 48

American Standard Version (1901) — public domain. Click any verse for its study page.
5And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And now thy two sons, Ephraim and Manasseh, etc.] Ephraim was the youngest, but is mentioned first, as he afterwards was preferred in the blessing of him: which were born unto thee in the land of Egypt, before I came unto thee into Egypt; and therefore must be twenty years of age, or upwards: for Jacob had been in Egypt seventeen years, and he came there when there had been two years of famine, and Joseph’s sons were born to him before the years of famine began, (<014150>Genesis 41:50); of these Jacob says, they [are] mine: as Reuben and Simeon, they shall be mine; that is, by adoption; should be reckoned not as his grandchildren, but as his children, even as his two eldest sons, Reuben and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“thy two sons, Ephraim and Manasseh--It was the intention of the aged patriarch to adopt Joseph's sons as his own, thus giving him a double portion. The reasons for this procedure are stated (Ch1 5:1-2). are mine--Though their connections might have attached them to Egypt and opened to them brilliant prospects in the land of their nativity, they willingly accepted the adoption (Heb 11:25).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Joseph Visits His Sick Father The right of primogeniture has been forfeited by Reuben. The double portion in the inheritance is now transferred to Joseph. He is the first-born of her who was intended by Jacob to be his first and only wife. He has also been the means of saving all his father’s house, even after he had been sold into slavery by his brethren. He has therefore, undeniable claims to this part of the first-born’s rights. Genesis 48:1-7 After these things. - After the arrangements concerning the funeral, recorded in the chapter. “Menasseh and Ephraim.” They seem to have accompanied their father from respectful affection to their aged relative. “Israel strengthened himself” -…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“48:5-7 Jacob, prompted by his memory of Rachel (see 35:16-20), blessed Joseph by elevating his two sons as coheirs with his other sons—the tribes of Ephraim and Manasseh would have shares along with the other tribes that came from Jacob (see Josh 16–17). Jacob also gave Ephraim, Joseph’s younger son, the birthright (see 1 Chr 5:1-2). As a result of this blessing, Ephraim and Manasseh became large and powerful tribes (see Josh 17:14-18).”
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Related study paths

Sources and verification